Other

Steiner's name for the constant interplay of constructive (anabolic) and destructive (catabolic) processes in every organ, with clear waking consciousness resting on breakdown, not growth.

The rhythm by which waking ego activity depletes the body and sleep restores it, the same polarity that, slowed across a lifetime, brings aging and death.

Steiner's reading of Calderon's 1637 play El magico prodigioso, where the magician Cyprianus embodies the medieval struggle to fill the human being with Christ.

In Steiner's teaching, dialect grows from feeling and will and stays close to the subconscious genius of language, while standard language rests on thought.

Steiner's polarity between the soul's longing for the eternal and its absorption in the fleeting sense-moment, with eternity hidden inside each moment rather than beyond time.

For Steiner, the cosmic life-substance made by ants, bees and wasps, present in every plant and in the human body, where its lack invites gout and rheumatism.

Steiner's claim that the act of cognition is itself therapeutic, so that all true knowledge works to heal the human being and the social order.

Steiner's name for the shift from breath-given ancient cognition to modern, will-bound knowing that stays empty of spirit unless the knower develops it consciously.

Steiner's image that outer nature is the empty husk the creative gods left behind, having drawn their making-power into the human interior.

Steiner's polar counterpart to physical space: a negatively filled space that sucks rather than presses, carrying the forces of levity from the cosmic periphery.

Steiner's teaching that food only stimulates us, while the body is rebuilt every seven years from cosmic light and ether, so the heart is compressed sunlight.

Steiner's teaching that alcohol, opium, and arsenic each act on a different member of the human being, not on the physical body alone.

Steiner's distinction between weighable physical substance ruled by earthly pressure and the weightless agencies of warmth, light, tone, and chemical effect ruled by cosmic suction.

The two opposite poles of Steiner's speech art: recitation shapes measured metre and picture, while declamation carries the will through weight and accent.

Steiner's Waldorf principle of teaching so that a child's soul forces are spared and never overstrained, through block lessons and living concepts.

The priest's fully conscious I made identical with the Apocalypse, so each priestly self generates its own living imprint of the one Revelation.

Steiner's craft of forming public speech for anthroposophy, shaping each talk from the audience's soul mood rather than from fixed notes.

Steiner's renewal of the Christian sermon for a scientific age, moving from doctrine toward living, pictorial, symbolic speech that still reaches the soul.

Steiner's name for the epoch, roughly 1440 to 1543, when humanity expelled inner qualitative experience from its picture of nature and the quantitative scientific mind was born.

Steiner's account of how the gaseous exhalation of a graveyard strengthens the breaking-down, consciousness-bearing forces in the astral body and I of those living nearby.

Steiner's image that modern physics grasps nature only as a corpse, the dead residue of what was once a living cosmic organism.

Steiner's claim that all ritual worship descends from one ancient practice: reading the sun, moon, and stars to time human life.

Steiner's view that Einstein's relativity is true for abstract motion but becomes thinking out of touch with reality once it denies the living human standpoint.

Steiner's name for supersensibly grounded ritual and symbol: the synthetic, reuniting element of religious life that builds community where teaching content divides it.

Steiner's name for the soul's working-up out of ordinary sense-life toward spiritual knowledge, and the danger that spirit-light dazzles an unready soul.

Steiner's teaching that the whole earth is one living being, with the plant kingdom as its hair, so a plant torn from the soil is as unreal as a pulled hair.

Steiner's planned sequence of fairy tale, fable, Bible story, and history, told freely to Waldorf children from seven to fourteen as the soul-food of the lower school.

Steiner's reading of Western philosophy as four roughly seven-to-eight-century epochs in which the soul's experience of thinking slowly matures.

Two rival French journeymen's brotherhoods Steiner reads as communities bound through the ego (Gavots) and the astral body (Dévorants).

Steiner's claim that the ancient Greek met a thought as a perception coming from the world outside, not as something produced within the self.

For Steiner, the six-measure Greek epic line is the human breath and pulse made audible, two breaths around a caesura at the 4:1 ratio of heartbeat to breathing.

Steiner's teaching that the kidney is less an organ of excretion than the radiating gateway through which the astral body ensouls the airy human being.

Steiner's mapping of the animal, plant, and mineral kingdoms within the human being onto the economic, rights, and cultural spheres of the threefold social organism.

Steiner's claim that medieval Latin, becoming a dead logical mechanism, emptied supersensible words of living content and so bred rationalism and materialism.

Steiner's reading of Galileo's law of inertia as an inner experience of uniform persistence, externalised by physics and divorced from man.

Steiner's teaching that musicality is the karmic fruit of a soul that, in its previous earth-life, lived with open, mobile sympathy toward the world.

The threshold near age nine to ten when a child stops feeling at one with the world and first stands apart from it as a separate self.

Steiner's reading of the world's main peoples as types of the threefold human being: the East metabolic, the centre rhythmic, the West thinking.

The Gnostic fullness, a graded world of spiritual Beings that pre-Christian humanity knew by direct soul-kinship, before a veil fell across it around the fourth century AD.

The oldest cultus, in which the Fathers performed transubstantiation in subterranean rock and earth temples and felt their bodies grow one with the Earth.

Steiner's reading of the Kabbalistic Tree of Life as ten cosmic forces that build the human being from head to limbs, a spiritual alphabet to be read.

Steiner's law that the spiritual world reverses physical axioms: the part exceeds the whole, the straight line is the longest path, judgments have color.

Steiner's reading of solid, liquid, and gas as one warmth-mediated series, ordered like Goethe's colour spectrum and closing at a single point.

Steiner's reading of the ten Hindu incarnations of Vishnu as ten descending appearances of the Sun Logos, the cosmic guide of evolution, completed in Christ.

Steiner's name for the soul's eternity reaching back before birth, the missing counterpart to immortality that the West lost and the ancient East kept.