The Moments of Waking and Falling Asleep in Anthroposophy

Glossary Anthroposophy 3 min read
The Moments of Waking and Falling Asleep n.

The two thresholds Steiner treats as the only points where the soul's whole constitution changes, and therefore as the starting points of a real psychology.

The Moments of Waking and Falling Asleep in Anthroposophy is Rudolf Steiner's name for the two thresholds he placed at the foundation of a renewed science of the soul, set out in the sixth Zurich lecture of Anthroposophy has Something to Add to Modern Sciences (GA 73), given on 10 October 1918. Steiner held that the psychology of his day had reduced thinking, feeling, and willing to word shells inherited from antiquity, so new starting points were needed. He chose the only two moments in a day when the whole state of consciousness changes rather than merely its contents: the passage out of sleep and the passage into it. Neither yields to ordinary attention, since one ends awareness and the other begins it. Meditation trains the observation of waking; self-discipline of the will trains the observation of falling asleep. The finding is that forming an idea is an attenuated waking inside waking life, and every resolve an attenuated falling asleep.

The moments of waking and falling asleep are, in Steiner's account, the two doorways where the soul changes its entire condition instead of merely its contents. Ordinary consciousness skips across both. Trained observation does not, and what it recovers there becomes the ground for understanding thinking and willing from the inside, rather than inferring them from brain physiology.

Going to sleep and waking up are the moments in human life when the whole state of consciousness changes and the human being moves from one state of soul into another that is radically opposite. I need not say much to show that these brief moments are difficult to observe. For when we go to sleep our conscious awareness goes, and we therefore do not observe the moment of going to sleep. When we wake up, we can sense that we are tearing ourselves away from some kind of life in progress; but anyone who tries to pick up experiences he had in sleep with the conscious mind will very soon and very easily discover that he fails in this.

Rudolf Steiner, Anthroposophy has Something to Add to Modern Sciences (GA 73, lecture of 10 October 1918, Zurich)

On 8 December 2021, Science Advances published "Sleep onset is a creative sweet spot" by Célia Lacaux, Isabelle Arnulf, and Delphine Oudiette with colleagues at the Paris Brain Institute and the sleep-pathology service of the Pitié-Salpêtrière hospital in Paris. The team rebuilt Thomas Edison's habit of dozing with a ball in his hand so that its fall would wake him. One hundred and three participants held a bottle through a short nap after seeing maths problems that hid a shortcut rule. Those who spent at least fifteen seconds in N1, the first drowsy stage of sleep, found the hidden rule 83 percent of the time, against 30 percent for those who stayed awake. Sinking on into N2 erased the advantage, so the threshold carried the effect, not the sleep.

Steiner has no claim on the electrophysiology, and the study makes none about the supersensible. What they share is a method: each treats the boundary itself as the object of study rather than as dead time. Thalira synthesis: the laboratory holds a person at the doorway for fifteen seconds with a falling bottle, while Steiner proposed that the same doorway can be held open from the inside by a will schooled over years, which is why his psychology asks for a biography rather than a nap protocol. The residue for a reader is small and testable. Watch the instant a resolve forms, and notice how closely it resembles going under.

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