Quick Answer
New York City offers a uniquely rich environment for consciousness exploration, combining world-class academic research at NYU's Center for Mind, Brain, and Consciousness (directed by David Chalmers) with established meditation centres, historic metaphysical shops, and nearby retreat facilities. ORMUS products are available through several NYC wellness shops and online retailers, though the city's greatest strength is its intellectual culture that treats consciousness as a serious subject of inquiry.
Table of Contents
- New York's Unique Consciousness Landscape
- Academic Consciousness Research in NYC
- ORMUS: A Brief Overview for New Yorkers
- NYC Meditation and Contemplative Centres
- Metaphysical Shops and Wellness Spaces
- Retreat Centres Within Reach of NYC
- Integrating ORMUS Into Your NYC Practice
- New York's Esoteric History
- Frequently Asked Questions
Key Takeaways
- NYC is an intellectual powerhouse for consciousness studies: NYU's Center for Mind, Brain, and Consciousness (Chalmers and Block) conducts some of the world's most rigorous philosophical and neuroscientific consciousness research.
- The city blends academic rigour with spiritual depth: From NYU's fMRI meditation studies to Brooklyn's metaphysical shops, New York holds both scientific scepticism and spiritual openness without requiring you to choose one.
- ORMUS fits into a larger ecosystem: NYC practitioners typically approach ORMUS within a broader practice that includes meditation, energy work, and intellectual inquiry rather than as a standalone supplement.
- World-class retreat centres are within driving distance: The Garrison Institute, Omega Institute, and Insight Meditation Society all offer deep practice opportunities accessible from the city.
- New York's esoteric history runs deep: The Theosophical Society was founded here in 1875, and the city has been a hub for Western esotericism, Eastern philosophy, and consciousness exploration for over 150 years.
New York's Unique Consciousness Landscape
Every city has its spiritual scene, but New York's approach to consciousness is shaped by something specific: intellectual intensity. This is a city where a Buddhist monk might sit next to a neuroscientist at a public lecture on the nature of awareness, where a philosophy professor at NYU has made "the hard problem of consciousness" a phrase known far beyond academia, and where a crystal shop in Brooklyn draws customers who can discuss both the metaphysical properties of amethyst and the latest fMRI data on meditation.
This intellectual culture does not make New York's spiritual community less sincere. If anything, it makes it more rigorous. New York practitioners tend to ask hard questions: What actually works? What is the evidence? How does this fit with what we know about the brain? And simultaneously: What does my direct experience tell me, regardless of what the data says?
ORMUS exists in this intersection. It is a substance that makes claims mainstream science has not verified, yet it sits within a broader conversation about consciousness that some of the world's most serious thinkers are actively pursuing in this very city.
Academic Consciousness Research in NYC
NYU Center for Mind, Brain, and Consciousness
The most significant academic consciousness research in New York happens at NYU's Center for Mind, Brain, and Consciousness, co-directed by philosophers Ned Block and David Chalmers. Chalmers coined the term "the hard problem of consciousness" in 1995, distinguishing between the "easy problems" (explaining how the brain processes information, discriminates stimuli, or controls behaviour) and the "hard problem" (explaining why these physical processes give rise to subjective experience at all).
The centre takes an interdisciplinary approach, bringing together philosophy, psychology, neuroscience, linguistics, and computer science. Their regular debate series features leading researchers presenting opposing views on foundational questions: Is consciousness a fundamental feature of the universe? Can machines be conscious? What is the relationship between attention and awareness?
These questions matter for ORMUS not because the centre studies ORMUS (it does not), but because the theoretical framework they develop shapes how we understand any claim about substances affecting consciousness. If Chalmers's property dualism is correct, and consciousness involves something beyond physical brain processes, then the mechanism by which ORMUS might affect awareness could involve channels that neuroscience cannot yet measure. If Block's higher-order theories are correct, then ORMUS effects would need to be explicable through standard neurochemistry.
The Hard Problem and Supplements
Here is why David Chalmers's "hard problem" matters for anyone interested in consciousness supplements: if we do not fully understand how the brain produces consciousness in the first place, we cannot fully explain how any substance (caffeine, psilocybin, or ORMUS) alters it. We can measure neural correlates, we can track brain wave changes, but the fundamental question of how physical processes become subjective experience remains open. This humility is healthy. It means that neither confident endorsement nor confident dismissal of ORMUS consciousness claims is scientifically warranted.
Zoran Josipovic: Meditation Neuroscience at NYU
NYU research scientist Zoran Josipovic has published groundbreaking work on the neural correlates of nondual awareness during meditation. His 2012 study in Frontiers in Human Neuroscience used fMRI to examine how experienced meditators' brain networks behave differently from non-meditators. Specifically, he investigated the relationship between the default mode network (the brain's "resting state" network, active during mind-wandering) and the task-positive network (active during focused attention).
In non-meditators, these two networks operate in an antagonistic pattern: when one is active, the other is suppressed. Josipovic found that experienced meditators could access a state where both networks were simultaneously active without antagonism, a neural signature he associated with nondual awareness (the experience of consciousness without the usual subject-object division).
This research is relevant to the ORMUS conversation because ORMUS users frequently describe experiences that sound like what Josipovic measured: a state of expanded awareness where the usual boundaries between focused and diffuse attention dissolve. Whether ORMUS facilitates access to this state through neurochemical effects, mineral supplementation, placebo, or some other mechanism remains unknown. But the state itself now has a measurable neural signature, which is progress.
Columbia University Contributions
Columbia University's neuroscience department has contributed to consciousness studies through its work on brain networks, attention, and the neural basis of self-awareness. While not focused on consciousness as explicitly as NYU's centre, Columbia's research on how brain networks integrate information has implications for understanding altered states of consciousness and the effects of any substance that claims to modulate awareness.
Columbia University Press also published Evan Thompson's influential book Waking, Dreaming, Being: New Light on the Self and Consciousness from Neuroscience, Meditation, and Philosophy, which proposed contemplative neuroscience as a new discipline bridging meditation practice and brain science.
ORMUS: A Brief Overview for New Yorkers
For readers new to ORMUS, here is the essential background. ORMUS (Orbitally Rearranged Monoatomic Elements) describes a proposed class of substances where precious metals exist as individual atoms in a high-spin state rather than in their standard metallic form. The concept was developed by Arizona farmer David Radius Hudson in the 1980s after discovering an unidentifiable white powder in his soil.
Hudson spent over a decade and millions of dollars researching this material. He filed a British patent in 1989 describing methods for identifying and isolating what he called Orbitally Rearranged Monoatomic Elements. He claimed these substances exhibited unusual properties including superconductivity, weight anomalies during heating, and the ability to interact with biological systems in ways standard metallic forms could not.
The Current Scientific Status
Mainstream chemistry does not recognise the "m-state" concept as Hudson described it. No peer-reviewed study has confirmed that commercial ORMUS products contain monatomic precious metals. Independent analyses have sometimes found ordinary mineral salts.
However, the picture is not entirely one-sided. A 2024 study by Hasson, Alkourdi, and Al-Raeei from Damascus University, published in the Beni-Suef University Journal of Basic and Applied Sciences, used Ginzburg-Landau theory to simulate gold ORMUS as a superconductor. Their theoretical model found superconducting behaviour below 1 Kelvin with specific penetration depths for class-I (250 nm) and class-II (566.2 nm) configurations. This is a simulation, not experimental proof, but it represents legitimate academic engagement with ORMUS concepts.
For a deeper dive into the science, see our complete guide to monatomic gold and consciousness research.
The New York Approach
New York's consciousness community tends to hold ORMUS with intellectual honesty: acknowledging the interesting anecdotal reports while recognising the gaps in scientific evidence. This is not about being dismissive. It is about being precise. You can take ORMUS, notice that your meditation seems deeper, and simultaneously acknowledge that you cannot be certain whether the effect comes from monatomic elements, trace minerals, expectation, or your commitment to a more disciplined practice. Holding these perspectives simultaneously is not weakness. It is the mark of a serious practitioner.
NYC Meditation and Contemplative Centres
New York's meditation infrastructure is among the deepest in North America. These centres offer the contemplative foundation that many ORMUS practitioners build their supplement use upon.
New York Insight Meditation Center
Founded in the vipassana tradition, New York Insight offers a comprehensive range of programs from introductory mindfulness sessions to intensive weekend retreats. Their curriculum covers practical applications of meditation to work, relationships, creativity, and health. The centre emphasises direct experience as the foundation of understanding, a principle that aligns well with the empirical approach many New York ORMUS users bring to their practice.
Their weekend retreats provide concentrated meditation time within the city itself, making them accessible to New Yorkers who cannot easily travel to residential centres. Multi-week courses allow for sustained practice development alongside daily life.
New York Zen Center for Contemplative Care
The Zen Center combines traditional Zen meditation with training in contemplative care, which applies meditative awareness to end-of-life care, grief, and emotional support. Their intensive retreats, held at the Garrison Institute about 90 minutes from the city, offer deep silence and sustained sitting practice.
The centre's emphasis on bringing contemplative awareness into direct service reflects New York's pragmatic spiritual culture: meditation here is not an escape from the world but a way of meeting it more fully.
Tibet House US
Founded at the request of the Dalai Lama, Tibet House US in Manhattan preserves Tibetan culture and presents Buddhist approaches to consciousness, meditation, and human development. Their public programs include meditation instruction, lectures on Buddhist philosophy, and cultural events. Tibet House offers an accessible entry point to the Tibetan Buddhist understanding of consciousness, which has been a major influence on Western consciousness research through the Mind and Life Institute dialogues between the Dalai Lama and neuroscientists.
The Rubin Museum of Art
The Rubin Museum takes a unique approach to consciousness exploration through the intersection of art, science, and contemplative practice. Their "Brainwave" series has featured neuroscientists, philosophers, artists, and meditators in conversation about the nature of mind. The museum's collection of Himalayan art provides visual context for the contemplative traditions that have shaped consciousness studies.
| Centre | Tradition | Location | Best For |
|---|---|---|---|
| New York Insight | Vipassana | Manhattan | Weekend retreats, multi-week courses |
| NY Zen Center | Zen | Manhattan/Garrison | Intensive retreats, contemplative care |
| Tibet House US | Tibetan Buddhist | Manhattan | Public lectures, Buddhist philosophy |
| Rubin Museum | Interdisciplinary | Manhattan | Art-science-consciousness events |
| NYU Consciousness Centre | Academic | Manhattan | Public lectures, research debates |
Metaphysical Shops and Wellness Spaces
New York's metaphysical retail landscape reflects the city's diversity: Cherokee and Aztec traditions alongside Tibetan practices, European herbalism next to West African spiritual traditions.
The Alchemist's Kitchen (East Village)
This space explicitly draws on alchemical traditions, connecting ancient plant medicine practices with modern wellness. Their name is not accidental: alchemy, the precursor to modern chemistry, sought to transform matter and consciousness simultaneously. The Alchemist's Kitchen stocks herbal remedies, botanical medicines, and consciousness-supporting supplements. The connection to ORMUS is natural, as ORMUS is often called the modern Philosopher's Stone, the substance alchemists spent centuries pursuing.
Stick, Stone and Bone (West Village)
Operating since 1990, this shop is rooted in Cherokee and Aztec traditions and specialises in crystal healing. Their three decades of operation make them one of the longest-running metaphysical shops in the city. They maintain authenticity in their sourcing and can guide newcomers toward appropriate crystal practices, from simple clear quartz for amplification to more specialised stones for meditation and inner work.
Rockstar Crystals (Chelsea)
Located in the Chelsea Gallery District, Rockstar Crystals carries one of the largest crystal collections in NYC, with over 160 different crystal and mineral types. Their floor-to-ceiling displays include specimens for both collectors and practitioners. They specialise in chakra stones, healing crystals, and gemstone education, making them a strong resource for practitioners building a chakra crystal set or seeking specific stones for meditation practice.
Aum Shanti Bookshop (East Village)
On East 14th Street, Aum Shanti combines a bookshop focused on New Age spirituality with crystal sales, incense, tarot cards, and spiritual supplements. They offer tarot and psychic readings alongside their retail operations. Their book selection makes them particularly valuable for practitioners who want to ground their crystal and supplement use in broader spiritual study.
Crystals Garden NYC
A newer addition to the NYC metaphysical landscape, Crystals Garden offers spirituality, healing, and metaphysical treasures. Their selection includes tumbled stones, raw specimens, and crystal tools for gridwork, meditation, and energy healing.
Haus Of Healing (Upper East Side)
Founded by energy theologist Leda Beluche, Haus Of Healing on Lexington Avenue combines energy healing sessions with a curated selection of wellness products. Their focus on integrating energy work with practical wellness tools reflects the increasingly sophisticated approach New Yorkers bring to consciousness exploration.
Retreat Centres Within Reach of NYC
One of New York's advantages for consciousness practitioners is the cluster of world-class retreat centres within a few hours' drive. These spaces offer the sustained silence and deep practice that city life makes difficult, and many ORMUS users find that retreat settings amplify their experience with the supplement.
The Garrison Institute (90 Minutes)
Housed in a former Capuchin monastery overlooking the Hudson River, the Garrison Institute hosts retreats from multiple contemplative traditions. Their programming connects contemplative practice with social change, reflecting a distinctly New York sensibility that spiritual development should serve the wider world. They host retreats with meditation teachers from Buddhist, secular mindfulness, and interfaith traditions, as well as BIPOC and LGBTQIA+ specific meditation circles.
Omega Institute (2 Hours, Rhinebeck)
The Omega Institute has been a cornerstone of holistic education since 1977, offering workshops, retreats, and conferences on topics from meditation and yoga to creativity, health, and consciousness. Their campus in the Hudson Valley provides a full retreat environment with accommodations, dining, and extensive natural grounds. Omega regularly hosts programs on consciousness expansion, meditation, energy healing, and holistic health.
Insight Meditation Society (3.5 Hours, Barre, Massachusetts)
Co-founded by Joseph Goldstein, Sharon Salzberg, and Jack Kornfield, the Insight Meditation Society in Barre, Massachusetts, offers some of the most rigorous vipassana retreat programming in North America. Their retreats range from weekend introductions to three-month intensive silent retreats. For serious meditators interested in combining ORMUS with deep practice, IMS provides the ideal container of sustained silence, skilled instruction, and an environment designed specifically for contemplative depth.
Integrating ORMUS Into Your NYC Practice
New York practitioners typically approach ORMUS as one component within a broader consciousness practice rather than as a standalone solution. Here is how experienced NYC users tend to integrate it.
Morning Practice Protocol
A common NYC protocol involves taking a small amount of ORMUS (half to one teaspoon) first thing in the morning, 20 to 30 minutes before a morning meditation session. The early morning hours in New York, before the city's intensity begins, offer a window of relative quiet that many practitioners use for their deepest practice.
Some users combine ORMUS with other elements of their morning practice:
- Sublingual ORMUS followed by a brief journaling session to set intention
- 20 to 40 minutes of seated meditation (vipassana, Zen, or mantra-based)
- Crystal placement on the body during meditation, particularly amethyst at the third eye or clear quartz at the crown
- Journaling post-meditation to track subtle changes in awareness over time
Evening Wind-Down Protocol
Some practitioners prefer taking ORMUS in the evening, finding it enhances dream quality and supports deeper sleep. The Dead Sea salt ORMUS formulation, rich in magnesium, may offer particular benefit here, as magnesium's effects on sleep quality are well-documented in mainstream nutrition research regardless of any monatomic claims.
Retreat Preparation
Practitioners preparing for intensive retreats at centres like Garrison, Omega, or IMS sometimes begin using ORMUS two weeks before the retreat to build subtle effects gradually. They typically bring their supply with them, as retreat centres do not provide ORMUS. The ORMUS consciousness collection offers multiple formulations for practitioners wanting to explore different preparations during extended retreat settings.
Combining ORMUS with Energy Work
New York's energy healing community, including reiki practitioners, acupuncturists, and qigong teachers, sometimes incorporates ORMUS into their personal practice. The abundance ORMUS elixir and white powder gold formulations are popular choices among energy workers. For practitioners working with the chakra system, pairing ORMUS with a chakra crystal set creates a multi-layered approach to energy centre activation.
Health Disclaimer: ORMUS products are not intended to diagnose, treat, cure, or prevent any disease. The information in this article is for educational purposes only and should not replace medical advice. Consult a qualified healthcare provider before starting any new supplement, particularly if you have health conditions or take medications.
New York's Esoteric History
New York's consciousness landscape did not appear overnight. It was built over more than 150 years of intellectual and spiritual cross-pollination.
1875: The Theosophical Society
Helena Petrovna Blavatsky and Henry Steel Olcott founded the Theosophical Society in New York City in 1875. This organisation, which synthesised Eastern philosophy, Western esotericism, and comparative religion, planted the seeds for much of America's subsequent engagement with consciousness exploration. Blavatsky's The Secret Doctrine (1888) introduced concepts from Hindu and Buddhist philosophy to Western audiences at a scale previously unseen. The Theosophical tradition directly influenced later movements including Rudolf Steiner's Anthroposophy, Alice Bailey's esoteric writings, and the broader New Age movement.
Early Twentieth Century: Occult New York
The early 1900s saw New York become a hub for occult bookshops, esoteric study groups, and visiting teachers from Eastern traditions. Swami Vivekananda's address at the 1893 Parliament of Religions in Chicago was followed by extensive teaching in New York, establishing Vedanta centres that continue to operate today. These early connections between Eastern contemplative traditions and Western intellectual culture created a pattern that continues in institutions like Tibet House and New York Insight.
The 1960s and 1970s: Eastern Traditions Take Root
Zen Buddhism gained intellectual legitimacy in New York through the work of D.T. Suzuki at Columbia University and the writings of Alan Watts. The Zen Studies Society, founded in 1956, established a formal practice environment in the city. By the 1970s, vipassana teachers trained in Burma and Thailand were offering meditation instruction in New York, eventually leading to the founding of institutions like New York Insight and the Insight Meditation Society.
The 1990s to Present: Science Meets Spirituality
The founding of NYU's Center for Mind, Brain, and Consciousness brought philosophical rigour to consciousness studies at a new level. Simultaneously, the Mind and Life Institute's dialogues between the Dalai Lama and Western scientists created a framework for taking contemplative experience seriously as data. This scientific engagement gave New York's consciousness community an intellectual foundation that attracts researchers, practitioners, and curious intellectuals from around the world.
The New York Synthesis
What makes New York's consciousness scene unique is not any single tradition or institution. It is the density and diversity of approaches in close proximity. Within a few city blocks, you might find a Zen centre, a crystal shop rooted in Cherokee traditions, a university lecture hall where philosophers debate whether machines can be conscious, and a bookshop carrying both peer-reviewed neuroscience journals and alchemical treatises from the seventeenth century. This concentration creates a culture where ideas cross-pollinate constantly, and where no single approach has a monopoly on truth. ORMUS, in this context, is not an isolated phenomenon. It is one thread in a much larger tapestry of human inquiry into the nature of consciousness.
Frequently Asked Questions
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Where can I buy ORMUS in New York City?
Several NYC metaphysical shops carry ORMUS or related consciousness supplements. The Alchemist's Kitchen in the East Village specialises in plant medicine and botanical wellness products. Aum Shanti Bookshop on East 14th Street stocks spiritual supplements alongside crystals and tarot. Crystals Garden NYC and Rockstar Crystals in Chelsea carry crystal-based wellness products. Health food stores in Manhattan sometimes carry ORMUS-adjacent mineral supplements. For the widest tested ORMUS selection with product transparency, online retailers like Thalira ship throughout New York state.
What consciousness research happens at NYU?
NYU's Center for Mind, Brain, and Consciousness, directed by philosophers Ned Block and David Chalmers, conducts interdisciplinary research on the fundamental nature of consciousness. Their work spans philosophy, neuroscience, psychology, and linguistics, addressing questions like whether consciousness is a basic feature of reality and how brain processes give rise to subjective experience. Zoran Josipovic at NYU has published research on neural correlates of nondual awareness during meditation, using fMRI to study how contemplative practice affects the relationship between default mode and task-positive brain networks.
Is New York a good place for consciousness exploration?
New York offers a uniquely diverse consciousness exploration landscape. It combines world-class academic research (NYU, Columbia), established meditation centres (New York Insight, New York Zen Center), retreat centres within driving distance (Garrison Institute, Omega Institute, Insight Meditation Society in Barre), and a dense network of metaphysical shops, yoga studios, and holistic wellness spaces. The city's cultural diversity also means exposure to spiritual traditions from around the world, from Tibetan Buddhism to Vedanta to European alchemy, all within close proximity.
What is the difference between ORMUS and regular mineral supplements?
Regular mineral supplements contain minerals in their standard ionic or chelated forms (magnesium citrate, zinc gluconate, and similar compounds). ORMUS proponents claim their products contain minerals in a monatomic high-spin state where individual atoms have different orbital configurations than standard forms. Independent analyses of some ORMUS products have found ordinary mineral salts, raising questions about whether the monatomic state is actually present in commercial products. Some of the benefits users report may come from the trace mineral content itself rather than the proposed monatomic configuration.
What meditation centres in NYC offer consciousness-related programming?
New York Insight Meditation Center offers weekend retreats and multi-week courses in vipassana and mindfulness traditions. New York Zen Center for Contemplative Care combines Zen meditation with contemplative care training, including intensive retreats at the Garrison Institute. The Rubin Museum of Art regularly hosts events exploring consciousness through the intersection of art, science, and contemplative traditions, including their noted "Brainwave" series. Tibet House US in Manhattan presents programs on Buddhist approaches to consciousness and awareness.
How does ORMUS relate to the alchemical traditions present in New York culture?
New York has a long history with esoteric and alchemical traditions dating to the founding of the Theosophical Society here in 1875. The Alchemist's Kitchen in the East Village explicitly draws on alchemical traditions of plant medicine and transformation. ORMUS is often called the modern Philosopher's Stone, connecting it to the substance European alchemists pursued for centuries as both a physical transmuting agent and a tool for spiritual illumination. NYC's intellectual culture has consistently been receptive to ideas that bridge ancient esoteric wisdom and modern scientific inquiry.
Can I attend consciousness research events open to the public in NYC?
Yes. NYU's Center for Mind, Brain, and Consciousness hosts public lectures, debates, and workshops featuring leading consciousness researchers throughout the academic year. The Rubin Museum presents regular programs on consciousness and related topics. Tibet House US offers public talks and meditation sessions. New York Insight and the Zen Center host open meditation sessions and public dharma talks. The Garrison Institute and Omega Institute offer day programs and weekend workshops accessible from the city. Check each organisation's website for current schedules and registration details.
What should beginners know about trying ORMUS?
Start with a small dose (half a teaspoon or less) and take it 20 to 30 minutes before meditation on an empty stomach. Keep a journal tracking your meditation quality, sleep, dreams, and general mental clarity over at least two weeks of consistent use before evaluating. Buy from reputable sources that disclose their production methods and testing procedures. Do not expect dramatic immediate effects, as most users report gradual, subtle changes that become apparent over weeks. Consult a healthcare provider if you take medications or have health conditions. ORMUS is a supplement, not a medicine.
Are there retreat centres near New York that integrate ORMUS with meditation?
No established retreat centres near New York specifically integrate ORMUS into their programs. However, several outstanding retreat centres in the region support the deep meditation practice that ORMUS users seek to enhance. The Garrison Institute (90 minutes from NYC) offers silent retreats in a former monastery overlooking the Hudson River. The Omega Institute in Rhinebeck (2 hours) hosts consciousness and holistic health programs. The Insight Meditation Society in Barre, Massachusetts (3.5 hours) offers intensive vipassana retreats. Practitioners typically bring their own ORMUS supplements to these settings.
What is the hard problem of consciousness and why does it matter for ORMUS?
The hard problem of consciousness, coined by NYU philosopher David Chalmers in 1995, asks why and how physical brain processes give rise to subjective experience. This matters for ORMUS because ORMUS claims rest on the premise that a physical substance can directly affect consciousness. If consciousness is entirely a product of brain chemistry, mineral supplements could theoretically alter it through standard neurochemical pathways. If consciousness involves something beyond physical processes, ORMUS might work through mechanisms science cannot yet measure. The hard problem remains unsolved, meaning the theoretical foundation for any substance's effects on consciousness remains genuinely open.
New York City's consciousness landscape is not a single thing. It is a conversation, one that has been running for over 150 years between scientists and mystics, academics and practitioners, sceptics and seekers. ORMUS enters this conversation not as a final answer but as another question worth exploring. Whether you approach it through the rigour of NYU's philosophy department, the direct experience of a meditation cushion at New York Insight, or the ancient wisdom on the shelves of the Alchemist's Kitchen, the city gives you permission to take the inquiry seriously. That permission, more than any supplement, may be New York's greatest gift to consciousness exploration.
Sources and References
- Chalmers, D.J., "Facing Up to the Problem of Consciousness," Journal of Consciousness Studies, Vol. 2, No. 3 (1995), pp. 200-219. Foundational paper introducing the "hard problem" of consciousness.
- Josipovic, Z., "Neural correlates of nondual awareness in meditation," Frontiers in Human Neuroscience, Vol. 6, Article 12 (2012). fMRI research on experienced meditators' brain network behaviour during nondual awareness states.
- Hasson, M., Alkourdi, M.A., and Al-Raeei, M., "Paving the way for future advancements in superconductivity research through gold ormus studies," Beni-Suef University Journal of Basic and Applied Sciences (2024). Theoretical simulation of gold ORMUS superconductivity.
- Thompson, E., Waking, Dreaming, Being: New Light on the Self and Consciousness from Neuroscience, Meditation, and Philosophy (Columbia University Press, 2014). Proposal for contemplative neuroscience as a new discipline.
- Blavatsky, H.P., The Secret Doctrine (Theosophical Publishing Company, 1888). Foundational text for Western engagement with Eastern philosophy and consciousness concepts.
- NYU Center for Mind, Brain, and Consciousness, Programme Overview and Events Archive (2024). Academic consciousness research and public programming documentation.