Cosmic Communion in Anthroposophy

Glossary Anthroposophy 3 min read
Cosmic Communion n.

A communion received meditatively through knowledge rather than at an altar, carried by the star verse Steiner gave at Dornach on 31 December 1922.

Cosmic Communion in Anthroposophy is the meditative reception of communion through knowledge, without altar, bread, or officiating priest. Rudolf Steiner named it in the Course for Priests of the Christian Community, GA 345, given at Stuttgart in July 1923, when a participant asked him about the star verse he had spoken at Dornach on 31 December 1922. That verse, which sees the heavenly beings of the stars working into earthly substance and changing lovingly in willing, becomes a communion when it is carried meditatively rather than merely read. Steiner set this form beside the two sacramental forms the older Church knew, priestly communion and lay communion, and declined to rank them: both, he said, stand on one ground and differ only in form. The bearer is the thinking, feeling, and willing human being who takes the verse into inner activity. Today it is practised as private meditation alongside, not in place of, the Act of Consecration of Man.

Cosmic communion is Steiner's name for a communion received in meditation rather than at an altar. The occasion was a question put to him at Stuttgart in July 1923 about a verse he had given at Dornach seven months earlier. His answer was careful: knowledge that is real knowledge already strives toward sacrament, so the meditative form is no rival to the priestly one.

What I spoke about back then is a kind of cosmic communion. If this is carried out meditatively, then under certain circumstances, as things stand today, it will be able to give man a certain satisfaction. He will be able to receive a kind of communion in this way. But this does not exclude the possibility that even a person who receives communion for his knowledge in this way, if he is otherwise inclined to do so in his whole state of soul today, can also receive communion in another way. One should not emphasize the differences, because the two things do not contradict each other. Do you feel that there is a stronger contradiction in this than there was in the old, still correctly understood Catholic Church?

Rudolf Steiner, Course for Priests of the Christian Community (GA 345, lecture of 12 July 1923, Stuttgart)

The institution that inherited this question is still working. The Christian Community was founded in 1922 by Friedrich Rittelmeyer, a Lutheran preacher who had left the Protestant pulpit, and it was to that community's priests that Steiner spoke at Stuttgart in July 1923. It has kept its shape: roughly 200 congregations and about 35,000 members as of 2023, headquarters still in Stuttgart, three seminaries training priests for the Act of Consecration of Man. Communion there is open, given at an altar, by an ordained hand. Cosmic communion is what Steiner offered to the people standing outside that altar rail, including the anthroposophist who never intends to be ordained. The verse of 31 December 1922, spoken at Dornach in the last hours of the first Goetheanum, is worked meditatively: the reader follows the heavenly deeds of the stars into willing and into feeling until the words stop being description and start being substance.

Thalira synthesis: cosmic communion is the one sacrament in Steiner's work whose minister is the person receiving it, which is exactly why he would not let his priests treat it as competition. Someone who takes the star verse seriously each morning is not performing a reduced Mass at home. That person is doing what Steiner said all real cognition already does, which is strive toward sacrament, so the two paths converge instead of dividing.

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