Spiritual Beings in the Heavenly Bodies
The spiritual beings within the planets, fixed stars and comets, and the cosmic deeds of the hierarchies, from Steiner's 1912 Helsinki cycle (GA 136). Part of Thalira's Anthroposophical Glossary of 943 terms, and companion to the in-depth guide Anthroposophy.
In Steiner's ethics, the settled make-up of a person's soul through which any motive must pass before it can drive a real act of will.
Genuine interest in things and beings, which Steiner called the golden moral impulse: it places us into the world, between dullness and senseless passion.
Steiner's account in which the past works in us as necessity while the present stays open to the free deed, so both meet in one act.
Three domains once united as living Mystery wisdom, fallen into abstraction, each renewable through the three stages of anthroposophical cognition.
The teaching that planets and stars are the outer bodies of spiritual beings, so the sky read by occult vision is a community of gods, not dead matter.
The high spiritual hierarchies whose sacrificial deed kindled the warmth-seed of Old Saturn, the first germ of our cosmos and of the human body.
Steiner's reading of planetary orbits as the visible circling of ranked spiritual Beings, whose realms are bounded by the paths the planets trace.
Steiner's reading of comets as the cleansing organs of a living planetary system, sweeping away the harmful astral matter shed by human and Luciferic life.
The self-giving of the gods: the higher hierarchies create and sustain the world by pouring out their own substance, the lawful passage from taking to giving.
The will-substance that the Thrones, the first hierarchy, pour out of themselves and sacrifice to lay down the foundation of the whole cosmos.
The motionless stellar sphere Steiner reads as the script of the highest hierarchies, standing behind the moving planets and sending formative forces to earth.
Wisdom, courage, temperance and justice, which Steiner mapped onto the human bodies and onto past and future incarnations.
Spiritual beings who ensoul whole constellations and stream their shaping forces toward the earth, so that a star-group is the visible body of a soul.
Steiner's teaching that warmth, air, water and earth are the working territories of spiritual beings, not lifeless matter.
In Steiner's view, life's meaning is the human task of becoming a conscious co-worker with the gods, inwardly enriching a world the divine gives us only as raw possibility.
Steiner's teaching that Plato's four virtues transform across epochs, with wisdom becoming truth, courage becoming love, and temperance becoming practical judgment.
The spiritual intelligences whose will lives in each planet, so that the orbit of Saturn, Jupiter or Mars is the gesture of a being, not a mechanism.
Steiner's argument that life's worth is not a sum of pleasure minus pain, but is created by the will pursuing its own moral ideals.