Key Takeaways
- Drumming changes brainwaves measurably: EEG research shows shamanic drumming at 4-7 Hz increases gamma power and alters brain connectivity patterns comparable to psychedelic states
- Three worlds to explore: The Lower World (power animals, instinct), Upper World (spirit teachers, wisdom), and Middle World (energy healing, nature spirits) each serve different purposes
- No substances needed: Monotonous drumming alone induces altered perceptual experiences, reduces cortisol, and lowers heart rate in both experienced practitioners and beginners
- Power animals are central: Meeting a power animal in the Lower World is typically the first journey and establishes a foundational relationship for all future work
- Integration is half the practice: Journaling, grounding, and gradually applying insights are as important as the journey itself
What Is Shamanic Journeying?
Shamanic journeying is a practice of deliberately entering an altered state of consciousness to interact with the spiritual dimension of reality for guidance, healing, and knowledge. It is one of the oldest spiritual practices known to humanity, with evidence of shamanic practice dating back at least 30,000 years across every inhabited continent.
Unlike meditation, which typically aims to quiet the mind or achieve emptiness, shamanic journeying is active and intentional. You enter the altered state with a specific purpose: to meet a spirit guide, seek answers to a question, retrieve healing energy, or gain insight into a life situation. The journey unfolds as a vivid inner experience with visual, auditory, emotional, and sometimes kinesthetic components.
The modern practice of core shamanism, systematized by anthropologist Michael Harner through the Foundation for Shamanic Studies, has made shamanic journeying accessible to people outside traditional shamanic cultures. Harner identified the common elements shared across diverse shamanic traditions worldwide and developed a cross-cultural method that allows anyone to learn the basic journey technique.
The Neuroscience of Shamanic Drumming
Scientific research has begun to illuminate the neurological mechanisms behind shamanic journeying, demonstrating that the practice produces measurable changes in brain function.
A study published in Evidence-Based Complementary and Alternative Medicine (Hove et al., 2021, PMC8012721) used high-density EEG to measure brain activity in 24 shamanic practitioners during drumming. Results showed increased gamma power correlated with visual alterations, decreased alpha connectivity, increased beta criticality correlated with complex imagery, and decreased neural signal diversity in the gamma band inversely correlated with insightfulness.
Theta Entrainment
Shamanic drumming at 4 to 4.5 beats per second corresponds to the theta frequency range (4-8 Hz) in the brain. Theta waves are associated with deep relaxation, dreaming, creativity, and access to subconscious material. The repetitive auditory stimulus of the drum appears to "entrain" or synchronize brain activity toward these frequencies, facilitating the transition from ordinary waking consciousness to the shamanic state.
Distinct From Other Altered States
A 2024 neuroanthropological study (PMC10948424) examining a ritual specialist during shamanic trance found that while the shamanic state shares some phenomenological traits with psychedelic states (vivid imagery, altered sense of self, insights), the underlying brain changes are distinct. This suggests that shamanic journeying represents a unique category of altered consciousness, achieved through non-pharmacological means.
Physiological Effects
Research shows that combining repetitive drumming with shamanic journeying (as opposed to simply listening to drumming) produces increased muscular relaxation, decreased heart rate, and enhanced dreamlike experiences. These findings suggest that the intentional engagement of journeying, not just the drumming itself, contributes to the altered state.
The Three Worlds
Shamanic cosmology across cultures describes three interconnected realms of spiritual reality, often visualized as connected by a World Tree or cosmic axis.
Upper World: Realm of spiritual teachers, ascended beings, angels, and cosmic wisdom. Accessed by ascending (climbing a tree, riding a rainbow, flying upward).
Middle World: The spiritual dimension of ordinary reality. Where you journey for practical information, to communicate with spirits of place, or to investigate current-life situations.
Lower World: Realm of power animals, nature spirits, and ancestral wisdom. Accessed by descending through a tunnel, cave, or opening in the earth.
The Lower World
The Lower World is typically the first realm beginners explore. Accessed by visualizing a descent into the earth through a natural opening (a cave, hollow tree, animal burrow, or body of water), the Lower World often appears as a rich natural landscape. Despite the name, it is not related to concepts of "hell" or punishment. It is a realm of deep, earthy wisdom populated by power animals, nature spirits, and ancestral guides.
The Upper World
The Upper World is reached by visualizing an ascent: climbing a great tree, riding a column of light, ascending a mountain, or flying with a bird. The Upper World often appears brighter, more ethereal, and more expansive than the Lower World. It is home to spiritual teachers who often appear in human or angelic form, offering wisdom, guidance, and teachings of a more cosmic or philosophical nature.
The Middle World
The Middle World journey takes place in the spiritual dimension of ordinary reality. Here you might communicate with the spirit of a place, an animal, a plant, or a deceased person. Middle World journeys are used for practical purposes such as finding lost objects, understanding the spirit of a location, or gaining insight into current situations. The Middle World requires more discernment because, unlike the Lower and Upper Worlds, not all spirits encountered here are necessarily helpful.
Preparing for Your First Journey
What You Need
- Drumming audio: A recording of monotonous shamanic drumming at approximately 4 beats per second, lasting 15 to 30 minutes with a "callback" signal (typically a change in rhythm) at the end. Many free and paid recordings are available online.
- Comfortable space: A quiet, private room where you can lie down undisturbed
- Eye covering: A sleep mask or bandana to block visual distraction
- Journal: For recording your experience immediately afterward
- Clear intention: A specific question or purpose for the journey
Setting Intention
Every shamanic journey begins with a clear intention. This is not a vague wish but a specific purpose:
- "I journey to the Lower World to meet my power animal."
- "I journey to the Upper World to meet a teacher who can help me with [specific issue]."
- "I journey to ask my power animal: what do I need to know about [situation]?"
Creating Sacred Space
Before journeying, create a ceremonial container. This might include burning palo santo or cedar, stating your intention aloud, calling upon the four directions, or simply sitting quietly and centering your awareness. The purpose is to signal to your consciousness (and, in the shamanic worldview, to the spirits) that you are entering sacred space with respectful intention.
Journey to the Lower World
The Lower World journey is recommended for beginners, as it is often the most accessible and consistently produces meaningful encounters with power animals.
Step-by-Step Process
- Lie down comfortably. Cover your eyes. State your intention silently or aloud: "I journey to the Lower World to meet my power animal."
- Start the drumming. Begin your shamanic drumming recording.
- Visualize your entrance. Picture a natural opening into the earth that you have actually seen in your life: a cave, hollow tree, animal burrow, spring, or lake. See it in as much detail as possible.
- Enter and descend. Move through the opening and follow the tunnel downward. The tunnel may be dark or lit, narrow or wide, straight or winding. Follow it until you emerge into a landscape.
- Explore. When you emerge, look around. Notice the terrain, vegetation, light, and weather. Be open to whatever appears.
- Meet your power animal. An animal will present itself to you. It may approach directly or appear in your peripheral vision. If an animal shows itself three or more times, or feels distinctly significant, it is likely your power animal.
- Interact. Greet the animal. Ask it if it is your power animal. Ask your prepared question. Communicate through words, feelings, images, or simply by being together.
- Return. When you hear the callback drumming (the rhythm change), thank your power animal and retrace your path back through the tunnel to your starting point.
- Record. Immediately write or draw everything you experienced, including details that seem insignificant.
Journey to the Upper World
Upper World journeys connect you with spiritual teachers, guides, and wisdom beings who offer guidance of a more abstract, philosophical, or cosmic nature.
How to Journey Upward
- Begin as before: lie down, cover your eyes, state your intention, start the drumming.
- Visualize a way to ascend: climbing a great tree, riding a beam of light, ascending a mountain, being carried by a bird or wind, climbing a rainbow.
- As you rise, you may pass through a membrane, cloud layer, or threshold that marks the boundary between Middle and Upper World.
- The Upper World often appears brighter, more expansive, or more ethereal than the Lower World. It may be filled with light, crystalline structures, or celestial landscapes.
- A teacher will appear. They may take human form, appear as a being of light, or manifest as a geometric or abstract presence.
- Engage respectfully. Ask your question and receive the teaching through words, images, feelings, or direct knowing.
- Return when the callback sounds, following your path of ascent in reverse.
Journey to the Middle World
Middle World journeys explore the spiritual dimension of everyday reality. They are used for practical purposes but require more discernment than Lower or Upper World journeys.
Appropriate Middle World Purposes
- Communicating with the spirit of a place (your home, a piece of land, a body of water)
- Finding lost objects or pets by asking spirits for guidance
- Understanding the energy of a situation you are involved in
- Communicating with the spirit of a plant or animal for healing or guidance
Discernment in the Middle World
Unlike the Lower and Upper Worlds, which are generally populated by benevolent spirits, the Middle World is a reflection of our reality with all its complexity. Not every spirit encountered in the Middle World is helpful or trustworthy. Always check impressions against your own wisdom and the guidance of your power animal. If something feels wrong, trust that feeling and withdraw.
Working with Power Animals
Power animals are central allies in shamanic practice. They provide protection, guidance, healing, and spiritual power to the practitioner.
What Power Animals Are
In shamanic understanding, power animals are spirits that take animal form to serve as guides and protectors. They are not the spirits of individual animals that have died but archetypal animal spirits, the spirit of Bear, Eagle, Wolf, or Serpent as a whole species or energy.
Building the Relationship
- Journey regularly. Visit your power animal often, not only when you need something. The relationship deepens through consistent engagement.
- Dance your animal. Put on drumming music and allow your body to move as your power animal moves. This embodies the relationship physically.
- Learn about the animal. Study the real-world ecology, behavior, and cultural significance of your power animal. This knowledge enriches your understanding of its teachings.
- Express gratitude. Honor your power animal through offerings, art, or simply spoken thanks. Reciprocity is fundamental to shamanic relationships.
- Carry a token. Many practitioners carry a small image, feather, or stone representing their power animal as a physical anchor for the spiritual connection.
Meeting Spirit Teachers
Spirit teachers in the Upper World serve a different function than power animals. While power animals tend to be protective and instinctual, spirit teachers offer wisdom, perspective, and guidance on life direction, purpose, and spiritual development.
Recognizing Your Teacher
Spirit teachers may appear as wise elders, beings of light, historical figures, mythological characters, or abstract presences. The consistent quality is that their presence feels compassionate, wise, and benevolent. If a figure feels threatening, deceptive, or diminishing, it is not a true teacher, and you should disengage.
Questions for Spirit Teachers
- "What is my purpose in this lifetime?"
- "What do I need to learn from this challenge?"
- "How can I best serve others with my gifts?"
- "What is preventing my growth, and how can I move through it?"
- "What healing do I need at this time?"
Integration After Journeying
The journey itself is only half the practice. Integration, bringing the insights and experiences into daily life, completes the circuit.
Immediate Integration
- Record everything in your journal, including sensory details, emotions, and any messages received
- Draw any images that appeared, even if you are not an artist
- Ground yourself through eating, drinking water, touching the earth, or gentle movement
- Sit quietly for several minutes to allow the experience to settle
Ongoing Integration
- Reflect on how the journey's messages apply to your current life situations
- Take action on guidance received; the spirits respond to those who act on their teachings
- Journey regularly (weekly or biweekly) to develop and deepen your relationships with guides
- Notice synchronicities in waking life that relate to your journey experiences
The Way of the Shaman by Harner, Michael
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Frequently Asked Questions
Is shamanic journeying safe?
Shamanic journeying is generally safe for most people. You remain conscious and in control throughout, and you can open your eyes and end the journey at any time. However, it can surface intense emotions or traumatic memories. People with severe psychiatric conditions, dissociative disorders, or active psychosis should consult a mental health professional before attempting journeying. Beginners should start with Lower World journeys, which are considered the safest entry point.
What if I do not see anything during a journey?
Not everyone experiences shamanic journeying visually. Some people receive information primarily through feelings, sounds, physical sensations, or simply a sense of "knowing." If you see nothing on your first attempts, do not assume the practice is not working. Try different entrance points, experiment with the volume and proximity of the drumming, and practice regularly. Most people find that their journeying ability deepens significantly with consistent practice over several weeks.
Do I need to be Indigenous to practice shamanic journeying?
Shamanic practices exist in virtually every culture's ancestry, from Siberian Turkic traditions to European Celtic and Norse practices to African and South American traditions. Core shamanism, as developed by Michael Harner, extracts cross-cultural commonalities to create an accessible practice. The key is approaching with respect, not appropriating specific Indigenous ceremonies, and acknowledging the cultural roots of these practices. Explore your own ancestral shamanic traditions alongside cross-cultural methods.
How long should a shamanic journey last?
Beginner journeys typically last 10 to 15 minutes. As you gain experience, journeys of 20 to 30 minutes become more common. Some practitioners journey for 45 to 60 minutes for deeper work. The drumming recording should include a "callback" signal at the end to help you return from the journey. Start shorter and extend as your comfort and ability to maintain the altered state develops.
Can I use a live drum instead of a recording?
Yes, though it requires either a partner to drum for you (since drumming for yourself while journeying requires advanced skill) or the ability to maintain a steady 4-beats-per-second rhythm semi-automatically while journeying. Many practitioners start with recordings and transition to live drumming as they develop the skill. A frame drum with a natural skin head is the traditional shamanic drum, though any drum capable of producing a deep, resonant tone works.
Is shamanic journeying just imagination?
This is the central question in shamanic practice. EEG research shows that shamanic journeying produces distinct neurological changes different from ordinary imagination, including increased gamma power, altered neural connectivity, and enhanced criticality in specific frequency bands. Practitioners consistently distinguish the quality of journeying from ordinary daydreaming, describing it as more vivid, autonomous, and surprising. Whether the experiences represent contact with external spiritual reality or profound engagement with the deep psyche, the insights gained are consistently reported as valuable and actionable.
What is the difference between shamanic journeying and meditation?
While both involve altered states of consciousness, they differ in method and purpose. Most meditation aims to quiet the mind, observe thoughts without attachment, or achieve a state of emptiness or presence. Shamanic journeying is active and intentional: you enter the altered state with a specific question, interact with spiritual beings, and return with answers or healing. The drumming provides an external auditory driver that distinguishes it from internally generated meditative states.
Sources & References
- Hove, M. J., et al. (2021). Neural correlates of the shamanic state of consciousness. Frontiers in Human Neuroscience, 15, 610466. PMC8012721.
- Lopez-Pavillard, S., et al. (2024). Neuroanthropology of shamanic trance: A case study with a ritual specialist from Mexico. Frontiers in Psychology, 15, 1325188.
- Prevost, A., et al. (2025). The neurobiology of altered states of consciousness induced by drumming and other rhythmic sound patterns. Neuroscience & Biobehavioural Reviews. PMC12412719.
- Harner, M. (1990). The Way of the Shaman. HarperOne.
- Gingras, B., Pohler, G. & Fitch, W. T. (2014). Exploring shamanic journeying: Repetitive drumming with shamanic instructions induces specific subjective experiences but no larger cortisol decrease than instrumental meditation music. PLoS ONE, 9(7), e102103. PMC4085008.
- Huels, E. R., et al. (2023). Scoping review on shamanistic trance practices. Frontiers in Psychology. PMC11536825.
- Ingerman, S. (2008). Shamanic Journeying: A Beginner's Guide. Sounds True.
- Winkelman, M. (2010). Shamanism: A Biopsychosocial Paradigm of Consciousness and Healing. Praeger. [Cross-cultural analysis of shamanic ASC.]