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Karma Clearing Techniques: Practical Methods for Releasing Karmic Patterns

Updated: April 2026
Last Updated: March 2026
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Quick Answer

Karma clearing involves conscious practices that dissolve negative karmic patterns. The most effective techniques include the Buddhist Four Opponent Powers (regret, reliance, remedy, resolve), Vajrasattva mantra meditation, Ho'oponopono forgiveness practice, selfless service, and conscious pattern interruption. These methods work by transforming the energetic imprints of past actions through present awareness and compassionate intention.

Key Takeaways

  • Karma means action, not punishment: Understanding karma as cause and effect rather than cosmic retribution empowers you to take responsibility for your patterns without guilt or shame.
  • The Four Opponent Powers offer a complete framework: Regret, reliance, remedy, and resolve address all four dimensions of karmic imprints according to Buddhist psychology.
  • Pattern recognition precedes pattern release: Before clearing karma, you must first identify the recurring cycles in relationships, health, finances, and emotions that indicate karmic tendencies.
  • Forgiveness is the most accessible clearing tool: Whether through Ho'oponopono, metta meditation, or personal forgiveness practice, releasing resentment dissolves the energetic charge that keeps karmic patterns active.
  • Ethical living prevents new karmic accumulation: Clearing past karma while continuing to generate new negative karma is like bailing water from a boat with a hole. Address both simultaneously.

Understanding Karma Beyond Pop Culture

The word karma has been absorbed into mainstream Western culture, often reduced to a simplistic notion of cosmic payback: do something bad, and something bad happens to you. This popular understanding, while containing a grain of truth, dramatically oversimplifies a philosophical concept that has been explored for over 3,000 years across multiple spiritual traditions.

In Sanskrit, karma literally means "action" or "deed." The Bhagavad Gita, composed around 200 BCE, presents karma as the fundamental law governing all action and consequence in the universe. Every thought, word, and deed creates an energetic imprint (samskara) that shapes future experience. These imprints accumulate across a lifetime and, in traditions that embrace reincarnation, across multiple lifetimes.

Buddhist psychology refines this concept further, identifying three types of karma. Sanchita karma represents the total accumulated storehouse of past actions, both from this life and previous ones. Prarabdha karma refers to the portion of sanchita karma that is currently manifesting as present life circumstances. Kriyamana karma (also called agami) is the karma you are creating right now through your current actions and choices.

Karma clearing techniques primarily address sanchita and prarabdha karma while simultaneously cultivating conscious awareness that generates positive kriyamana karma. The goal is not to escape the law of cause and effect, which is considered universal and inescapable, but to purify the accumulated results of past negative actions while choosing present actions wisely.

Beginning Your Karma Clearing Journey

Before engaging any clearing technique, spend a week simply observing your patterns. Notice which situations trigger the same emotional responses repeatedly. Notice which types of people you attract into your life. Notice which fears arise without clear present-life origin. These recurring patterns are the footprints of karma, and mapping them creates a clear target for your clearing work. Write your observations in a dedicated journal to build awareness before attempting to change anything.

The Buddhist Framework: Four Opponent Powers

The most systematic karma clearing framework comes from Tibetan Buddhist tradition, specifically the teaching on the Four Opponent Powers (Tib: gnyen po stobs bzhi). This method, taught extensively by Lama Zopa Rinpoche and other Gelug lineage teachers, addresses all four results of negative karma through four corresponding purification practices.

The Power of Regret (Rnam par sun 'byin pa)

The first opponent power is genuine regret for past harmful actions. This is not guilt, which is self-focused and paralyzing, but regret, which acknowledges harm done with the clear intention to heal it. The distinction matters profoundly. Guilt says "I am a bad person." Regret says "I made a choice that caused suffering, and I wish to make different choices." To practice, sit quietly and bring to mind a specific action or pattern you wish to purify. Feel the genuine wish that it had not occurred, not as self-punishment but as honest acknowledgement.

The Power of Reliance (Rten gyi stobs)

The second power involves taking refuge or reliance in a source of spiritual support. In Buddhist practice, this means taking refuge in the Buddha, Dharma, and Sangha. For non-Buddhist practitioners, this power translates to placing trust in whatever represents the highest good in your spiritual framework: God, the universe, the divine, your higher self, or the collective wisdom of awakened beings. This reliance counteracts the isolation that negative karma creates.

The Power of Remedy (Gnyen po kun tu spyod pa)

The third power involves performing positive actions that directly counteract the negative karma. This includes mantra recitation, meditation, acts of generosity, prostrations, study of spiritual texts, or any virtuous activity performed with the intention of purification. The Vajrasattva practice (detailed below) is the most common remedy in Tibetan Buddhism. The remedy need not match the original action. Any sincere positive action performed with purification intent serves this function.

The Power of Resolve (Nyes pa las slar ldog pa)

The fourth power is the firm determination not to repeat the negative action. This is not a naive promise of perfection but a genuine, heartfelt commitment to change. Buddhist teachers acknowledge that deeply ingrained patterns may recur despite our resolve, and they counsel that each renewed commitment, even after a lapse, carries purification power. The resolve functions like resetting a compass: even if you drift off course, the intention to return keeps you oriented toward virtue.

Practicing the Four Opponent Powers Daily

Integrate the four powers into a brief evening review. Before sleep, scan the day's actions. Identify any moments of harm, whether to yourself or others. Apply regret (not guilt). Turn to your spiritual refuge. Perform a brief remedy such as mantra recitation or a moment of loving-kindness meditation. Renew your resolve for tomorrow. This 5-10 minute practice, performed consistently, creates a daily karmic clearing rhythm that prevents accumulation and gradually dissolves existing patterns.

Hindu Karma Clearing Traditions

Hindu philosophy offers several paths for karma purification, each suited to different temperaments and life stages.

Karma Yoga: The Path of Selfless Action

Krishna's teaching in the Bhagavad Gita identifies karma yoga, the path of selfless action, as a primary means of karmic purification. The key principle is performing right action without attachment to results. When you act from duty and compassion rather than desire for personal gain, the action generates minimal new karma while simultaneously purifying existing imprints. Volunteering, caring for others without expectation of return, and performing your daily responsibilities with full attention and zero attachment to outcomes are all expressions of karma yoga.

Jnana Yoga: The Path of Knowledge

The path of knowledge dissolves karma through direct insight into the nature of self and reality. When you recognize, through meditation and contemplation, that the individual self (ego) is an illusion and that your true nature is pure consciousness (atman), the basis upon which karma accumulates dissolves. The Upanishads teach that karma adheres to the individual self; when that self is recognized as illusory, karma loses its target. This is the most direct but also most difficult path of karmic liberation.

Bhakti Yoga: The Path of Devotion

Devotional surrender to the divine purifies karma through grace. The bhakti traditions teach that sincere, wholehearted devotion attracts divine grace that can dissolve karmic imprints that would otherwise require countless lifetimes to exhaust. Chanting the names of God, devotional singing (kirtan), prayer, and ritual worship all serve this purifying function. The Bhagavata Purana states that even a single moment of genuine devotion can neutralize lifetimes of accumulated karma.

Tapas: Purification Through Discipline

The practice of tapas (spiritual austerity or discipline) burns karma through voluntary self-restraint. Fasting, silence, cold exposure, vigorous breathwork, and other forms of conscious discomfort generate an internal heat that yogic tradition describes as literally burning away karmic residue. Modern practitioners might recognize parallels with contemporary practices like cold plunging or extended meditation retreats, which challenge comfort zones and generate notable psychological shifts.

Vajrasattva Purification Practice

The Vajrasattva practice is the most widely taught karma clearing meditation in Tibetan Buddhism. Vajrasattva (Sanskrit for "diamond being") represents the pure, awakened nature that exists within every being, obscured by karmic veils.

The Visualization

Sit in meditation posture. Visualize a luminous white figure, Vajrasattva, seated on a lotus and moon disc above the crown of your head. Vajrasattva holds a vajra (diamond scepter) at his heart and a bell at his hip. His body radiates brilliant white light, symbolizing the purity that is your own true nature. At his heart centre, visualize the seed syllable HUM surrounded by the letters of the hundred-syllable mantra arranged in a circle.

The Purifying Nectar

As you recite the mantra, visualize white nectar flowing down from the HUM at Vajrasattva's heart, through the crown of your head, and filling your entire body. As this luminous nectar descends, it pushes out all negative karma, which exits your body through the pores as dark smoke, through the lower openings as dark liquid. The negativity is absorbed by the earth beneath you, where it is naturally neutralized. Your body gradually fills with pure white light until you are completely transparent and radiant.

The Mantra

The full hundred-syllable mantra of Vajrasattva is traditionally recited 21 or 108 times during each session. For daily practice, even seven repetitions with genuine intention carry significant purification power. The short mantra, OM VAJRASATTVA HUM, serves as a condensed version for moments throughout the day when you notice negative patterns arising.

The Dissolution

At the conclusion of the practice, Vajrasattva dissolves into light and merges with you through the crown of your head. His purity becomes your purity. Rest in this state of luminous emptiness for a few minutes, recognizing that your own fundamental nature is identical to Vajrasattva's, pure, radiant, and free from all karmic stains.

The 100,000 Mantra Purification Retreat

In Tibetan Buddhist tradition, practitioners undertake the recitation of 100,000 Vajrasattva mantras as a preliminary purification practice (ngondro). This typically takes 2-3 months of dedicated daily practice. While a full ngondro should be undertaken with guidance from a qualified teacher, the principle of sustained, intensive mantra practice for karmic purification is accessible to all. Begin with a commitment to 21 mantras daily for 40 days. This establishes the practice firmly and begins the purification process in earnest.

Ho'oponopono: The Hawaiian Forgiveness Method

Ho'oponopono is an ancient Hawaiian practice of reconciliation and forgiveness that has gained global recognition as a powerful karma clearing tool. The modern adaptation, popularized by Dr. Ihaleakala Hew Len and Joe Vitale, centres on four simple phrases that address the karmic roots of all suffering.

The Four Phrases

The practice consists of repeating four statements, either silently or aloud: "I'm sorry. Please forgive me. Thank you. I love you." These phrases are not directed at any specific person or situation but at the divine, the universe, or your own higher consciousness. They acknowledge responsibility (I'm sorry), request purification (please forgive me), express gratitude for the healing process (thank you), and affirm the fundamental energy of the universe (I love you).

The Philosophy of Total Responsibility

Ho'oponopono rests on the radical premise that you are 100% responsible for everything in your experience, not because you consciously created it but because your consciousness participates in the creation of your perceived reality. This is not victim-blaming but rather an empowering stance that places the power of transformation entirely in your hands. If the problem is in your experience, the solution is in your consciousness.

Applying Ho'oponopono to Specific Patterns

When you notice a recurring karmic pattern, whether in relationships, finances, health, or emotional states, direct the four phrases toward that pattern. You do not need to understand the karmic origin of the pattern. Simply recognizing its presence and applying the phrases initiates a cleaning process that works beneath conscious awareness. Practitioners often report that circumstances begin shifting in unexpected ways within days or weeks of consistent practice.

Meditation Techniques for Karmic Release

Several meditation techniques specifically target karmic clearing, working through different mechanisms to dissolve the energetic imprints of past actions.

Tonglen: Taking and Giving

Tonglen, a Tibetan Buddhist practice, involves breathing in suffering (your own or others') as dark smoke and breathing out healing light and compassion. This practice directly reverses the self-protective instinct that generates negative karma. By willingly taking on suffering rather than avoiding it, you dissolve the karmic habit of self-centred action. Pema Chodron's teachings offer excellent guidance for this practice.

Metta (Loving-Kindness) Meditation

Metta meditation systematically extends wishes of wellbeing to yourself, loved ones, neutral people, difficult people, and all beings. The inclusion of difficult people is the karmic clearing component: by generating genuine goodwill toward those who have harmed you or whom you have harmed, you dissolve the resentment and guilt that keep karmic patterns locked in place. A 2015 study in Mindfulness journal found that eight weeks of loving-kindness meditation produced significant increases in compassion and decreases in implicit bias.

Cord Cutting Visualization

Visualize energetic cords connecting you to people, situations, or patterns from the past. These cords represent unresolved karmic ties. Using your intention (some practitioners visualize a golden sword or violet flame), sever each cord while simultaneously sending love to the person or situation at the other end. This practice does not sever genuine love connections but releases the draining, obligatory attachments that karmic entanglement creates.

Past Life Regression Meditation

Whether you believe in literal past lives or understand them as metaphors for deep unconscious patterns, guided past life meditation can reveal the origins of current karmic tendencies. Through deep relaxation and guided visualization, practitioners access memories or imagery that illuminate the roots of present-life patterns. Understanding the origin of a pattern often initiates its release, as consciousness brought to an unconscious wound begins the healing process.

Choosing Your Primary Karma Clearing Method

With so many approaches available, selection paralysis is common. Rather than trying to practice everything, choose one primary method that resonates with your temperament and spiritual orientation. If you are analytically minded, the Four Opponent Powers provides structure and logic. If you are devotionally inclined, mantra practice or Ho'oponopono engages the heart directly. If you are action-oriented, karma yoga through selfless service may feel most natural. Practice your chosen method consistently for at least 40 days before evaluating its effectiveness or considering alternatives. Depth in one practice outperforms superficial engagement with many.

Recognizing Karmic Patterns in Daily Life

Karmic patterns hide in plain sight, disguised as "just the way things are" or "my luck" or "this always happens to me." Learning to recognize these patterns is the first step toward clearing them.

Relationship Karma

If you repeatedly attract the same type of partner, friend, or colleague, a karmic pattern is at work. The specific type varies: perhaps you always attract emotionally unavailable partners, or friendships that begin intensely and end abruptly, or authority figures who undermine you. The common denominator in all your relationships is you, and the pattern you attract reflects the karmic imprint you carry. Clearing relationship karma often involves recognizing how your own behaviour unconsciously invites the familiar dynamic.

Financial Karma

Recurring financial patterns, such as earning well but never saving, receiving unexpected windfalls followed by unexpected losses, or consistently undercharging for your services, indicate financial karma. These patterns often originate from beliefs inherited from family (ancestral karma) or from past experiences of scarcity, generosity, or exploitation. Financial karma clearing involves both inner work (examining beliefs about money and worth) and outer action (changing financial behaviours consciously).

Health Karma

Chronic health conditions that resist treatment, recurring injuries to the same body area, or health crises that coincide with specific life circumstances may carry karmic components. Ayurvedic medicine explicitly links disease patterns to karmic imbalances and treats them through purification practices (panchakarma) alongside physical remedies. Modern integrative medicine increasingly acknowledges the role of emotional and psychological patterns in chronic illness.

Emotional Karma

Emotional reactions disproportionate to their triggers often indicate karmic loading. If a minor criticism sends you into despair, or a small slight triggers rage, or abandonment fear surfaces in secure relationships, these oversized reactions suggest that present events are activating much older, deeper imprints. The emotion belongs not only to the present moment but to an accumulated pattern that needs clearing.

Crystal and Energy Tools for Karma Work

While karma clearing is primarily an inner practice, certain crystals and energy tools can support and amplify the process.

Crystals for Karmic Clearing

Amethyst is traditionally associated with spiritual purification and transmutation of negative energy. Smoky quartz grounds and dissolves dense, stuck energy patterns. Labradorite facilitates access to past life information and supports transformation. Indigo gabbro (mystic merlinite) is specifically associated with shadow work and karmic integration. Hold your chosen crystal during karma clearing meditation to amplify your intention and provide a tangible anchor for the energetic work.

The Violet Flame Visualization

The violet flame, drawn from the Ascended Master tradition, is visualized as a spiritual fire that transmutes negative karma into positive energy. During meditation, visualize yourself standing within a pillar of violet light. Intend that this light penetrate every cell of your body and every layer of your energy field, transmuting all karmic residue into pure, free-flowing energy. While theologically specific to certain traditions, the visualization of purifying fire appears across many spiritual lineages and carries universal symbolic power.

Sound Healing for Karma Clearing

Specific sound frequencies are believed to break up dense energetic patterns. Singing bowls, particularly Tibetan singing bowls tuned to specific chakra frequencies, create vibrations that practitioners use during karma clearing sessions. The crystal singing bowl produces sustained pure tones that many find especially effective for deep energetic work.

Ritual Candle Work

Ritual candles with embedded crystals combine the purifying element of fire with crystal energy. Light a candle during your karma clearing practice, intending that the flame symbolically burns away karmic residue as the wax melts. When the candle is extinguished, visualize the released karmic energy dissipating into the atmosphere, neutralized and harmless.

Ethical Living as Karma Prevention

Clearing past karma while continuing to generate new negative karma is counterproductive. The Buddhist Eightfold Path and the yogic yamas and niyamas both provide frameworks for ethical living that minimize new karmic accumulation.

Ahimsa: Non-Harm

The principle of non-harm (ahimsa) is the foundation of karma-conscious living. This extends beyond physical violence to include harmful speech, harmful thoughts, and harm through inaction when action is needed. Practicing ahimsa means pausing before speaking to consider the impact of your words, choosing actions that minimize suffering for all beings, and refusing to participate in systems that cause unnecessary harm.

Satya: Truthfulness

Dishonesty generates heavy karmic consequences because it distorts the fabric of reality between people. Practicing satya means speaking truth with compassion, honouring your commitments, and being honest with yourself about your motivations and actions. This does not mean brutal honesty without regard for others' feelings but rather courageous honesty tempered by kindness.

Asteya: Non-Stealing

Non-stealing extends beyond material theft to include taking credit for others' work, consuming more than your share of resources, stealing others' time through chronic lateness, or taking energy from others through emotional manipulation. Living with integrity in all forms of exchange prevents the accumulation of karmic debt.

Seva: Selfless Service

Regular selfless service counterbalances accumulated negative karma through the generation of positive merit. Volunteering, helping neighbours, mentoring younger practitioners, donating to causes you believe in, and performing small acts of kindness without expectation of return all generate positive karmic momentum. The key is motivation: service performed for recognition or reward generates less positive karma than service performed purely from compassion.

The Karmic Audit Practice

Once per month, conduct a karmic audit of your life. Review the past month's actions, speech, and thoughts through the lens of the ethical principles above. Where did you cause harm, even unintentionally? Where did you choose truth over convenience? Where did you serve selflessly? This honest assessment, conducted without self-judgment, reveals where your daily life supports karmic clearing and where it may be generating new patterns that will require future clearing. Record your findings and set specific ethical intentions for the coming month.

Building a Sustained Karma Clearing Practice

Karma clearing is a long-term endeavour that benefits from structure, patience, and realistic expectations.

The Daily Practice

Dedicate 15-20 minutes daily to your chosen karma clearing method. Morning practice sets an intentional tone for the day, while evening practice processes the day's actions through a karmic lens. Consistency matters far more than duration. Five minutes of focused Vajrasattva mantra recitation every day produces more purification than an hour-long session performed sporadically.

The Weekly Deep Dive

Once per week, extend your practice to 30-45 minutes. Use this longer session to work with specific karmic patterns you have identified. Focus on a particular relationship dynamic, financial pattern, or emotional trigger. Apply the Four Opponent Powers or your chosen clearing technique with full attention to this specific pattern.

The Retreat Intensive

Twice per year, consider a retreat (even a home retreat of one to three days) dedicated entirely to karma clearing. Intensive practice breaks through patterns that daily practice gradually softens. Many traditions teach that retreat practice carries amplified purification power due to the sustained focus and withdrawal from habitual stimulation.

Tracking Progress

Keep a karma clearing journal where you record your practice, the patterns you are working with, and any shifts you notice. Changes often occur gradually and may be invisible without documentation. Review your journal quarterly to identify trends: patterns that have softened, relationships that have shifted, emotional triggers that have lost their charge.

Working with Community

Karma clearing practiced in community carries additional power. Group meditation generates a collective field of purification intention that amplifies individual practice. Many Buddhist centres offer group Vajrasattva sessions, and online communities provide accountability and shared experience. The sangha (spiritual community) is considered one of the Three Jewels in Buddhism precisely because communal practice accelerates individual progress.

The Paradox of Karma Clearing

The deepest teaching on karma contains a paradox: the most effective way to clear karma is to stop identifying as the one who accumulated it. When meditation reveals that the fixed, separate self is a construction rather than a reality, the question "whose karma is this?" dissolves along with the self that asked it. This is not a bypass of the work but its completion. The practices described in this guide gradually thin the veil of self-identification until, in moments of deep meditation, the practitioner glimpses the awareness that was never stained by karma in the first place. From that recognition, compassionate action flows naturally, not as clearing but as expression of your already-pure nature.

Frequently Asked Questions

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Can you actually clear karma?

Buddhist traditions teach that negative karma can be purified through specific practices including the Four Opponent Powers: regret, reliance, remedy, and resolve. Hindu traditions offer karma clearing through selfless service (seva), meditation, and devotional practice. While karmic imprints cannot be erased like deleting a file, they can be transformed through conscious spiritual effort and changed behavioural patterns. The Vajrayana Buddhist tradition holds that even the heaviest negative karma can be completely purified through sincere, sustained practice, particularly the Vajrasattva meditation.

How long does karma clearing take?

Karma clearing is a gradual, ongoing process rather than a one-time event. Some practitioners notice shifts in recurring patterns within weeks of dedicated practice, while deeply ingrained karmic tendencies may take months or years of consistent effort. Buddhist teachings emphasize that even a single moment of genuine regret combined with compassionate intention begins the purification process. The timeline depends on the depth of the pattern, the consistency of your practice, and the sincerity of your intention.

What are signs that karma is clearing?

Common signs include: recurring negative patterns beginning to break, increased synchronicity and flow in daily life, old emotional wounds surfacing for final processing, relationships shifting or releasing naturally, dreams involving release or cleansing imagery, and a growing sense of inner freedom and lightness that was previously absent. Sometimes clearing manifests as temporary intensification of the pattern before it releases, similar to a healing crisis in physical medicine.

Is karma the same as punishment?

No. Karma is not punishment but natural consequence. The Sanskrit word karma simply means action. Every action generates a result, just as planting a seed produces a specific plant. There is no cosmic judge dispensing rewards and punishments. Understanding karma as cause and effect rather than reward and punishment removes guilt and replaces it with empowered responsibility. This distinction is emphasized across both Buddhist and Hindu philosophical traditions.

Can meditation alone clear karma?

Meditation is a powerful karma clearing tool but works most effectively when combined with ethical living, compassionate action, and conscious behavioural change. The Vajrayana Buddhist tradition teaches that meditation purifies the ripened result of karma, while ethical conduct and positive intention address the other dimensions. A holistic approach combining inner practice with outer action produces the most complete karmic clearing. The Eightfold Path integrates meditation with right speech, right action, and right livelihood for this reason.

What is Karma Clearing Techniques?

Karma Clearing Techniques is a practice rooted in ancient traditions that supports mental, spiritual, and physical wellbeing. It has been studied in modern research and found to offer measurable benefits for practitioners at all levels.

How long does it take to learn Karma Clearing Techniques?

Most people experience initial benefits from Karma Clearing Techniques within a few weeks of consistent practice. Deeper understanding develops over months and years. A few minutes of daily practice is more effective than occasional long sessions.

Is Karma Clearing Techniques safe for beginners?

Yes, Karma Clearing Techniques is generally safe for beginners. Start with short sessions of 5-10 minutes and gradually increase. If you have a health condition, consult a qualified instructor or healthcare provider before beginning.

Your Karmic Freedom Begins Now

Every moment offers a fresh choice. The patterns you carry from the past, whether you understand them as karma, conditioning, or habit, do not define your future unless you allow them to. The practices in this guide, drawn from traditions that have refined them over millennia, provide tested pathways for dissolving what no longer serves you. Choose one technique. Practice it daily. Watch what shifts. The ancient teachers were unanimous on one point: no matter how heavy the karmic burden appears, sincere effort toward purification always produces results. Your willingness to begin is itself the first clearing.

Sources and References

  • Tsongkhapa. The Great Treatise on the Stages of the Path to Enlightenment (Lamrim Chenmo). Snow Lion, 2000.
  • Vitale, Joe. Zero Limits: The Secret Hawaiian System for Wealth, Health, Peace, and More. Wiley, 2007.
  • Zopa Rinpoche, Lama. The Door to Satisfaction: The Heart Advice of a Tibetan Buddhist Master. Wisdom Publications, 2001.
  • Hofmann, S.G., et al. "Loving-Kindness and Compassion Meditation: Potential for Psychological Interventions." Clinical Psychology Review, vol. 31, no. 7, 2011, pp. 1126-1132.
  • Easwaran, Eknath, trans. The Bhagavad Gita. Nilgiri Press, 2007.
  • Chodron, Pema. Tonglen: The Path of Transformation. Shambhala, 2001.
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