Horse Power Years in Anthroposophy

Glossary Anthroposophy 3 min read
Horse Power Years n.

Horse power years are Steiner's per-capita unit of machine energy, showing how the technology standing beside each person, not human courage, decided modern destiny.

Horse Power Years in Anthroposophy is Rudolf Steiner's measure of the machine energy standing at each person's side, counted in units of the work one horse performs in a year. Steiner introduced the figure in Polarities in the Evolution of Mankind (GA 197), in a lecture given in Stuttgart on 14 November 1920. Germany, he noted, commanded 6.7 million horse power years in 1870 but 79 million by 1912, roughly one working horse per inhabitant, while Great Britain held 98 million, France, Russia and Belgium together 35 million, and the United States 179 million. From these totals, not from human courage or strategy, he read the outcome of the war: destiny had passed to non-human forces, the field in which Ahriman works. The measure anticipates modern per-capita energy accounting, from Buckminster Fuller's energy slaves of 1940 to Vaclav Smil's energy histories.

Horse power years put a number on something no battlefield report of 1914 recorded: the mass of machine labour working beside every citizen of the industrial nations. Steiner used the unit, one horse working one year, to show that by 1912 each German effectively had a horse at his side, and that these silent totals, not generals, settled the war.

Just consider those two figures I have given: in 1870, six and a half million horse power years were available in Germany; that is not very much per human being. In 1912, 79 million horse power years were produced in Germany. That is the sum total of these things influencing not only economic life but the rest of our life as well. So you see what goes on in a world constructed by human beings, that is quite independent of what really lies in human nature. These forces are completely at odds with everything that came into effect when people faced each other as human beings, in the battles fought in the ancient Orient, for instance. Only luciferic forces were involved in those, and this still held true when the Tartar hordes invaded Europe, for example.

Rudolf Steiner, Polarities in the Evolution of Mankind (GA 197, lecture of 14 November 1920, Stuttgart)

Twenty years after this Stuttgart lecture, Buckminster Fuller drew the same picture for American readers. His World Energy Map, published in Fortune magazine in February 1940, counted the energy slaves serving each region of the earth: the number of human labourers whose yearly output the local machines replaced. Fuller's unit repeats Steiner's move, converting national energy statistics into a per-person companion, an invisible worker standing beside each inhabitant. The lineage continues in Vaclav Smil's Energy and Civilization: A History (MIT Press, 2017), which reads whole epochs the way Steiner read the war of 1914: by their prime movers, from human muscle through the draft horse to coal-fired steam, with available energy setting the limits inside which political and military intention operates. Smil writes as a materialist and stops at the statistics; Steiner names the will that works through them. Thalira synthesis: the horse power year is the point where an energy statistic becomes a moral fact, because once you know how many non-human workers stand at your side, the question of whom they serve becomes yours, and that question, not the machinery itself, is where human destiny re-enters the account.

The practice is simple enough to repeat with any modern figure. Take a national energy statistic, divide it by the population, and picture the result as Steiner did: beings of work standing beside each person. The abstraction becomes an image, and an image, unlike a statistic, can be questioned about its master.

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