Grace in Anthroposophy

Glossary Anthroposophy 3 min read
Grace n.

Grace is Steiner's name for the unearned re-ascent that balances an unearned fall: the Christ Impulse healing the astral body that Lucifer damaged.

Grace in Anthroposophy is the polar counterpart of Original Sin: the possibility of rising back into the spiritual world without merit of one's own, exactly as humanity once fell without guilt of its own. Rudolf Steiner set the idea out on 3 May 1911 in Munich, in the lecture cycle published as The Mission of the New Spirit Revelation (GA 127). His argument runs from human anatomy. The Luciferic temptation reached the human being while the astral body was still the highest member present, before the I, the ego, had been bestowed. A deed done without an ego cannot be charged to a person the way later deeds can, so the resulting burden was inherited rather than earned. Steiner treats the world order as polar: a guilt no one incurred personally demands a gift no one earns personally. That gift is the healing of the astral body through the Christ Impulse, which he calls the Atonement, and which the tradition calls Grace.

Grace answers a question Steiner thought most modern readers had abandoned too quickly: why the Christian tradition pairs an unearned fall with an unearned rescue. He refused the theosophical shortcut of dissolving both into karma. Karma, he argued, belongs to the ego and its incarnations. Original Sin and Grace lie underneath karma, in the astral body, one before the ego arrived and one after the Mystery of Golgotha.

Man has evolved from a state of existence when he had only physical body, etheric body and astral body, and he evolves further through transforming his astral body into Manas (Spirit-Self). Just as man has worsened his astral body through incurring Original Sin, so he heals it again through the Christ Impulse. An inflowing power repairs the astral body to the same extent to which it has deteriorated. That is the Atonement, that is what in the true sense is called ‘Grace’. Grace is the concept that is complementary to that of Original Sin. So the Christ Impulse has made it possible for man to become one with Christ, to say with St. Paul: ‘Not I, but Christ in me’, thus giving expression to everything that is designated by the concept of Grace.

Rudolf Steiner, The Mission of the New Spirit Revelation (GA 127, Munich, 3 May 1911)

The sharpest modern test of Steiner's polarity came from the churches themselves. On 31 October 1999, in Augsburg, the Lutheran World Federation and the Roman Catholic Church signed the Joint Declaration on the Doctrine of Justification, ending the formal condemnations that had stood since the sixteenth century. Its consensus statement holds that human beings are accepted by God "by grace alone", not because of merit on their part. The World Methodist Council affirmed the text in 2006, and the World Communion of Reformed Churches added its signature in Wittenberg in 2017. Four communions converged on the same formula Steiner had used in Munich in 1911: not by merit of our own.

What the Joint Declaration settles is a question of accounting, who may claim credit for a soul's salvation. Steiner was asking a different question in the same words. For him grace is not a verdict handed down but a repair at the level of substance: an inflowing power that restores the astral body to the exact degree the Luciferic influence deteriorated it, and that carries it forward into Manas, the Spirit-Self. Thalira synthesis: the ecumenical settlement tells us who does not earn the gift, while Steiner tells us what in us is actually mended, and the second question is the one a person can still work with, since the astral body is the member that the exercises of spiritual training address directly.

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