Continuity Of Consciousness in Anthroposophy

Glossary Anthroposophy 3 min read
Continuity of Consciousness n.

Continuity of consciousness is the stage of occult training at which a pupil stays fully awake through sleep, aware by night as by day.

Continuity Of Consciousness in Anthroposophy is the named stage of occult development at which the pupil’s awareness no longer breaks off when he is withdrawn from the sense world in sleep. Rudolf Steiner described it in At the Gates of Spiritual Science (GA 95), the course of fourteen lectures given at Stuttgart from 22 August to 4 September 1906, placing it in a strict sequence: first the dream life ripens and becomes regular and meaningful, then the picture world can be held and tested in daylight, then consciousness runs unbroken by day and by night, and only afterwards do sounds and words join the images as the pupil enters Devachan. The German is Kontinuität des Bewusstseins. The bearer is the astral body, which stays awake and self-possessed while the physical and etheric bodies rest. The nearest measured analogue today is laboratory lucid dreaming, which is occasional where Steiner’s stage is continuous.

Continuity of consciousness marks the point where sleep stops being a gap. Steiner treats it not as a gift but as a result: it arrives after the dream life has become orderly and after the pupil can already read the picture world by day. What was blank in ordinary sleep becomes continuous experience, and the sequence carries on into Devachanic hearing.

The next condition experienced by the pupils is called “continuity of consciousness”. When an ordinary person is completely withdrawn from the sense-world in sleep, he is unconscious. This is no longer so with a pupil who has reached the stage just mentioned. By day and by night, with no interruption, he lives in a state of fully clear consciousness, even when his physical body is at rest. After some time the pupil’s entry into a new but quite specific state of consciousness is marked by the fact that sounds and words are added to the images. The images speak to him in an intelligible language. They tell him what they are, without any possibility of deception. These are the sounds and speech of Devachan, the Music of the Spheres.

Rudolf Steiner, At the Gates of Spiritual Science (GA 95, lecture of 2 September 1906, Stuttgart)

The one place modern research has measured anything like unbroken awareness through sleep is the lucid-dream laboratory. In 1975 at the University of Hull, Keith Hearne recorded pre-arranged left-and-right eye movements from a sleeping subject, Alan Worsley, signalling deliberately from inside a dream. Stephen LaBerge repeated and extended the method at Stanford, and the result appeared as “Lucid dreaming verified by volitional communication during REM sleep” in Perceptual and Motor Skills in 1981. The finding changed the evidence class: dream reports had been retrospective stories, and the eye signal turned them into events timestamped on the polysomnograph. Ursula Voss and colleagues followed in 2009 in the journal Sleep, reporting raised 40 Hz gamma activity in frontal regions during lucid REM, a signature closer to waking than to ordinary dreaming. LaBerge founded the Lucidity Institute in 1987 to train the capacity rather than only observe it.

Thalira synthesis: lucid dreaming and continuity of consciousness overlap at exactly one point, self-possession while the body sleeps, and part company at every other. Lucidity is episodic, dream-bound and usually forgotten. Steiner’s stage is unbroken, is reached only after the daylight picture-world has been brought under control, and opens onto Devachanic hearing rather than a more vivid dream. The laboratory has shown that the body can sleep while the person does not. It has not tested what Steiner said the person then perceives, and reading the 1981 result as proof of GA 95 would misread both.

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