The third and highest soul-member, where truth lives independent of personal feeling; the soul-member of the current cultural epoch since 1413.
The Consciousness Soul (German: Bewusstseinsseele, sometimes translated as spiritual soul) is the third and highest of the three soul-members Rudolf Steiner distinguishes within the inner life. It is the part of the soul in which truth lives free of sympathy and antipathy, where the eternal shines into the personal. It is also the soul-member of our current evolutionary stage, the fifth post-Atlantean epoch that began around 1413.
In Steiner's Own Words
By causing the self-existent true and good to come to life in his inner being, man raises himself above the mere sentient soul. The eternal spirit shines into it. A light is kindled in it which is imperishable. In so far as the soul lives in this light, it is a participant of the eternal. It unites therewith its own existence. What the soul carries within itself of the true and the good is immortal in it. Let us call that which shines forth in the soul as eternal the consciousness-soul.
What it Means Today
Steiner's threefold soul (sentient, intellectual, consciousness) is a phased description of how the inner life thickens over the long arc of cultural epochs. The sentient soul was the soul-member of the Egypto-Chaldean age. The intellectual soul (Verstandes- und Gemütsseele) was awakened in the Greco-Roman age, roughly 747 BC to 1413 AD, when the polis cultivated reasoning that still felt itself supported by tradition. The fifth post-Atlantean epoch, our own, opens around 1413 and assigns the Consciousness Soul as its working organ. The mark of the age is that a person can no longer borrow conviction from inherited custom. Truth must be reached through one's own grasp, or it does not carry weight in the inner life.
Practically this means the Consciousness Soul age sets a high cost on every shortcut. Cultural authorities have less binding force than they did in 1300; an inherited dogma, a borrowed political slogan, a received aesthetic taste, none of them stick to the soul of a modern human until that soul has grasped them and chosen them. Steiner held that this is why the period after 1413 is also the period of natural science, of free political conscience, of reformations and revolutions, and of the modern crisis of meaning. The same soul-member that enables independent cognition also exposes the soul to the experience of nihilism when no inner grasp is yet present. The Consciousness Soul is the gate, and also the threshold, of what Steiner called Spirit-Self: the next member of the human being, where the I begins to refashion its astral body from above. The consciousness-soul stage of the soul's development is the working ground for biographical work, where individuals turn their life-story into conscious self-knowledge across 7-year rhythms. The consciousness soul works through the sense of thought, by which we grasp another's concept directly. The consciousness soul lives most awake in thinking, the first of the three activities of thinking, feeling, and willing. The age of the consciousness soul requires that society be grasped consciously as the social organism. The consciousness soul shapes a whole reading of the modern era; see history and the consciousness soul. The Beatitudes announce this very transition; see the Sermon on the Mount. The thinking this age inherits is a corpse that can be revived; see dead thinking.
Where to Read More
- Theosophy, GA 9
- Occult Science, an Outline, GA 13
- Anthroposophical Leading Thoughts, GA 26
- Buy Theosophy from SteinerBooks
- Music and the Soul by Kurt Leland: Complete Guide to Music's Spiritual Dimensions
- The Afterlife of Billy Fingers by Annie Kagan: After-Death Communication, Consciousness, and the Soul's Journey
- The Afterlife of Billy Fingers by Annie Kagan: After-Death Communication, Consciousness, and the Soul's Journey