Table of Contents
- 1. What Is Shamanic Journeying?
- 2. History and Cultural Roots of Shamanic Journeying
- 3. The Three Worlds: Lower, Middle, and Upper
- 4. The Role of Drumming in Shamanic Journeying
- 5. Meeting Spirit Guides and Power Animals
- 6. Preparing for Your First Shamanic Journey
- 7. Step-by-Step Guide: Your First Shamanic Journey
- 8. Grounding and Integration After the Journey
- 9. Common Experiences and What They Mean
- 10. Building a Regular Journeying Practice
- 11. Safety, Ethics, and Cultural Respect
- 12. Frequently Asked Questions
- 13. Sources and References
- 14. Related Articles
Shamanic journeying for beginners opens a doorway into one of the oldest spiritual practices known to humankind. For tens of thousands of years, people across every inhabited continent have used rhythmic drumming and focused intention to enter altered states of consciousness and travel through invisible worlds where spirit guides, power animals, and ancestral wisdom reside. This living practice is taught and used by thousands of people worldwide who find in it a direct method for healing, guidance, and spiritual connection that requires no intermediary.
This guide covers the three shamanic worlds, explains why drumming at a specific tempo shifts consciousness, shows you how to meet spirit guides, and walks you through a step-by-step process for your first journey.
1. What Is Shamanic Journeying?
Shamanic journeying is the practice of entering a controlled trance state to access what practitioners call non-ordinary reality. The word "shaman" comes from the Tungus people of Siberia, where it originally referred to a person who "sees in the dark." Anthropologists adopted the term to describe spiritual practitioners across cultures who share core techniques: rhythmic sound to shift consciousness, travel through layered spirit worlds, and direct communication with non-physical beings for healing and knowledge.
What distinguishes shamanic journeying from daydreaming or guided meditation is its intentional, structured nature. Practitioners report that the spirit worlds feel vivid, coherent, and independent of conscious imagination, carrying emotional weight and practical guidance that proves useful long after the journey ends.
| Aspect | Shamanic Journeying | Guided Meditation |
|---|---|---|
| Induction Method | Rhythmic drumming at 4 to 4.5 beats per second | Verbal guidance and visualization prompts |
| Control | Practitioner directs their own experience | Facilitator directs the experience |
| Landscape | Discovered, not scripted; feels autonomous | Prescribed by the guide or recording |
| Spirit Contact | Direct interaction with autonomous beings | Imagined or symbolic contact |
| Primary Purpose | Healing, guidance, power retrieval | Relaxation, stress reduction, mindfulness |
2. History and Cultural Roots of Shamanic Journeying
Archaeological evidence suggests that shamanic practices date back at least 30,000 years. Cave paintings in Lascaux, France, depict figures in trance postures alongside animal spirits, and burial sites from the Upper Paleolithic period contain ritual objects consistent with shamanic practice.
Shamanic journeying traditions span the globe. Siberian shamans of the Evenki people used frame drums to travel between worlds, riding the drum as a "spirit horse." In the Americas, the Lakota, Navajo, and Amazonian peoples developed distinct journeying traditions using drums, rattles, and sacred plant medicines. Australian Aboriginal "Dreamtime" journeying dates back tens of thousands of years.
In the 1970s, anthropologist Michael Harner identified the common elements shared across shamanic cultures and developed "core shamanism," a framework that distills universal techniques into practices accessible to modern Westerners without appropriating any single indigenous tradition. His book "The Way of the Shaman" (1980) remains a foundational text in the field.
3. The Three Worlds: Lower, Middle, and Upper
Shamanic cosmology across cultures describes reality as consisting of three interconnected worlds or realms. Understanding this three-world structure is essential for shamanic journeying because each world serves a different purpose and houses different types of spirit beings.
The Lower World. Reached by traveling downward through a natural opening in the earth, such as a cave, a hollow tree, or a spring, the Lower World appears as a rich, vivid natural setting. Practitioners describe dense forests, vast plains, and crystalline rivers. This realm is home to power animals and nature spirits. It is the first destination for beginners because the terrain feels welcoming and grounding.
The Upper World. Reached by traveling upward through the sky, often by climbing a tree or riding a beam of light, the Upper World has an ethereal, luminous quality. This realm is home to spiritual teachers, ancestors, and celestial beings who offer wisdom on matters of purpose and higher understanding. Upper World journeys are recommended once you have a relationship with a Lower World power animal.
The Middle World. This realm corresponds to the spiritual dimension of ordinary physical reality. It is used for practical tasks such as finding lost objects and communicating with the spirits of living beings. Middle World journeying requires more experience because this realm contains both helpful and unhelpful spirits.
| World | Access Method | Inhabitants | Best For |
|---|---|---|---|
| Lower World | Descend through earth opening | Power animals, nature spirits | Beginners, power retrieval, grounding |
| Upper World | Ascend through sky or light | Teachers, ancestors, celestial beings | Wisdom seeking, life purpose, prophecy |
| Middle World | Walk through spiritual overlay of physical reality | Nature spirits, land spirits, mixed beings | Lost objects, land healing, spirit communication |
4. The Role of Drumming in Shamanic Journeying
Drumming is the engine of shamanic journeying. Research has found that repetitive drumming at 4 to 4.5 beats per second (approximately 220 to 270 beats per minute) drives the brain into a theta wave state. Theta waves, oscillating between 4 and 8 hertz, are associated with deep relaxation, vivid imagery, and the hypnagogic state between waking and sleeping. This is the neurological foundation of the journeying trance.
Unlike psychoactive substances, drumming offers a controlled, reproducible, and safe method for shifting consciousness. The practitioner can deepen or lighten the trance by adjusting their focus on the drumbeat, and the experience ends naturally when the drumming stops.
Frame Drum. The most traditional shamanic drum, consisting of a single drumhead stretched over a circular wooden frame. A 15-inch frame drum with a natural hide head provides the best balance of portability and sound depth for solo journeying.
Buffalo Drum. A large, double-sided drum producing an exceptionally deep, vibrating tone. Buffalo drums are powerful for group journeying.
Rattle. Used extensively in South and North American traditions, a rattle shaken at the appropriate tempo induces journeying states comparable to drumming.
5. Meeting Spirit Guides and Power Animals
A central goal of shamanic journeying for beginners is making contact with power animals. In shamanic understanding, every person has at least one power animal present since birth. This animal spirit provides protection, strength, and qualities that complement the person's character.
Power animals are understood as autonomous spiritual beings with their own intelligence and will. Your relationship with a power animal is reciprocal: you honor it through acknowledgment and gratitude, and it provides guidance, protection, and spiritual power in return.
Common power animals include wolves, bears, eagles, deer, snakes, dolphins, and owls, though any animal can serve this role. The significance lies not in physical size but in the specific medicine, meaning the particular wisdom and strength, the animal carries for you personally.
How to recognize a genuine power animal during a journey:
- The animal appears three or more times during the journey, or approaches you directly with clear interest
- The animal shows itself from multiple angles when you request it, demonstrating willingness to be seen fully
- You feel a sense of warmth, recognition, or emotional connection when you encounter it
- The animal does not flee, threaten, or show aggression toward you
- It appears in subsequent journeys when you call upon it, confirming the relationship
Beyond power animals, practitioners also work with teacher spirits in human or humanoid form. These teachers reside primarily in the Upper World and offer guidance on life purpose and complex personal challenges.
6. Preparing for Your First Shamanic Journey
Proper preparation significantly increases the likelihood of a meaningful first journey. The following steps will help you create the conditions your mind and spirit need to enter the journeying state.
Choose Your Space. Find a room where you can lie down undisturbed for at least 30 minutes. Dim the lights or use a sleep mask. Turn off phones and notifications.
Select Your Entry Point. Choose a natural opening in the earth you have seen in real life: a cave entrance, the base of a large tree, a spring, or a hole in the ground. This remembered place serves as your departure point into the Lower World.
Prepare Your Drumming Source. If using a recording, set it up with headphones and test the volume. The drumming should fill your awareness without causing discomfort.
Set Your Intention. For a first journey, the best intention is simply "I am journeying to the Lower World to meet my power animal." Speak this intention aloud three times before you begin.
7. Step-by-Step Guide: Your First Shamanic Journey
Follow each step carefully, but hold the process lightly. The journeying state responds to relaxed focus, not rigid control.
Step 1: Settle Your Body. Lie on your back with your arms at your sides. Close your eyes. Take seven slow, deep breaths, releasing tension from a different body part with each exhale: head, neck, shoulders, chest, belly, legs, feet.
Step 2: Begin the Drumming. Start your drum or recording. Allow the rhythm to fill your awareness without analyzing it. After a minute or two, you may feel your body becoming heavier or lighter, both normal signs of consciousness shifting.
Step 3: Visualize Your Entry Point. See yourself standing at the natural opening you chose during preparation. Observe details: the color of the earth, the texture of rock or bark, the sounds around you.
Step 4: Enter and Travel Downward. Step into the opening and move downward through a tunnel or passageway. Let the drumbeat carry you. If you feel stuck, focus on the rhythm and repeat your intention silently.
Step 5: Emerge into the Lower World. The tunnel will open into a natural setting: forest, plain, river, or desert. Take a moment to observe. The Lower World terrain remains remarkably consistent across multiple journeys.
Step 6: Seek Your Power Animal. Walk with the intention of meeting your power animal. If an animal appears three times or approaches you with evident friendliness, it is likely your guide. Greet it and ask if it is your power animal.
Step 7: Interact With Your Guide. Spend time with your power animal. Communicate through feelings, images, or words. Ask a question related to your intention and observe the response.
Step 8: Return at the Callback. When you hear rapid callback drumming, thank your power animal, retrace your path through the tunnel, and emerge at your entry point. Wiggle your fingers and toes. Take a deep breath and slowly open your eyes.
8. Grounding and Integration After the Journey
What you do after a shamanic journey is as important as the journey itself. Grounding and integration ensure that the wisdom and energy you received translate into real benefits in your daily life.
Physical Grounding. Press your palms flat against the floor. Drink a full glass of water. Eat something small, such as nuts or fruit. Physical sensations and nourishment anchor your awareness back in ordinary reality.
Journaling. Within five minutes, write down everything you experienced: beings encountered, messages, feelings, colors, and sounds. Details fade quickly, much like dreams, so immediate recording is essential.
Honoring Your Power Animal. Learn about the animal's behavior in the physical world. Place an image of it in your living space. Some practitioners "dance their power animal" by moving in ways inspired by the animal, a traditional practice that strengthens the bond.
Sitting With Questions. Resist the urge to interpret every detail immediately. Shamanic experiences often reveal their meaning over the following days and weeks through synchronicities in your waking life.
9. Common Experiences and What They Mean
Understanding common beginner experiences helps normalize the process and prevent discouragement. Here is what many new practitioners encounter.
Seeing Only Darkness. If you arrive in darkness, your mind may need more time to learn the trance state. Continue practicing. Some people spend three or four sessions in darkness before the Lower World reveals itself.
Falling Asleep. Try journeying when you are alert, such as mid-morning. Sitting at a 30-degree angle supported by pillows helps maintain awareness without sacrificing comfort.
Encountering Multiple Animals. Your power animal is the one that appears repeatedly, approaches you directly, or produces the strongest emotional response.
Experiencing Strong Emotions. Tears, laughter, fear, and overwhelming love are normal during journeying. Allow the emotions to flow. They carry healing information and often mark a breakthrough.
Receiving Symbolic Messages. Spirit guides rarely communicate in straightforward sentences. Record everything faithfully. Meaning often crystallizes with time and repeated practice.
10. Building a Regular Journeying Practice
Shamanic journeying produces its deepest benefits through consistent, regular practice. Like physical exercise, occasional sessions yield limited results while a steady routine builds genuine capacity.
Recommended Beginner Schedule. Journey once or twice per week for the first three months. Keep sessions between 10 and 15 minutes, gradually extending as your trance ability grows. Frequency matters more than duration.
Vary Your Intentions. After meeting your power animal, expand your intentions: ask specific questions, request healing for an emotional wound, or ask to be shown something about a life situation. Specific intentions produce focused, useful journeys.
Explore the Upper World. Once confident in Lower World journeying, ascend rather than descend. Climb a tall tree, ride a column of light, or ask your power animal to carry you upward.
Join a Drumming Circle. Group journeying amplifies the experience. Many cities have shamanic drumming circles that meet weekly or monthly, providing community and deeper trance support.
| Practice Stage | Duration | Frequency | Focus Areas |
|---|---|---|---|
| Beginner (Months 1 to 3) | 10 to 15 minutes | 1 to 2 times per week | Power animal retrieval, Lower World exploration |
| Intermediate (Months 4 to 9) | 15 to 25 minutes | 2 to 3 times per week | Upper World journeys, specific questions, teacher spirits |
| Experienced (Month 10 onward) | 20 to 40 minutes | 3 to 5 times per week | Healing work, divination, Middle World, advanced practices |
11. Safety, Ethics, and Cultural Respect
Shamanic journeying is one of the safest methods for exploring altered states. The practitioner remains aware and in control, and the journey ends naturally when the drumming stops.
Set Clear Boundaries. Before every journey, state that only helping spirits and compassionate beings may communicate with you. If you encounter a threatening being, open your eyes, stop the drumming, and ground yourself.
Avoid Journeying Under the Influence. Alcohol and recreational substances distort the trance state and impair safe navigation of the spirit world.
Respect Indigenous Traditions. Core shamanism provides a framework for practicing without appropriating specific indigenous ceremonies or sacred songs. If drawn to a particular tradition, seek authentic teachers from that culture.
Know Your Limits. If dealing with severe mental health challenges, work with a qualified therapist alongside your shamanic practice. Journeying complements professional care but does not replace it.
Journey for Yourself First. Until you have years of experience and training, journey only for yourself. Working on behalf of others requires specific skills and ethical responsibilities beyond beginner scope.
12. Frequently Asked Questions
Q: What is shamanic journeying and how does it work?
A: Shamanic journeying is an ancient practice of entering a trance state, usually through rhythmic drumming at 4 to 4.5 beats per second, to travel through non-ordinary reality. The practitioner visits the Lower, Middle, or Upper Worlds to meet spirit guides, receive healing, and gain wisdom for personal or communal challenges.
Q: Do I need a real drum to practice shamanic journeying?
A: While a physical frame drum or buffalo drum provides the most immersive experience, you can begin with recorded drumming tracks designed for journeying. Many reputable practitioners offer free or low-cost audio recordings at the correct 4 to 4.5 beats per second tempo that work well for beginners.
Q: Is shamanic journeying safe for beginners?
A: Yes, shamanic journeying is generally safe when practiced with clear intention and respect. You remain conscious and in control throughout the journey. Setting a strong intention, starting with short sessions, and grounding yourself thoroughly afterward are the key safety measures every beginner should follow.
Q: How long should a beginner shamanic journey last?
A: Beginners should start with journeys lasting 10 to 15 minutes. This gives enough time to enter the trance state and receive initial impressions without causing fatigue. As you build experience and stamina, you can gradually extend your sessions to 20 or 30 minutes.
Q: What is the difference between the Lower World, Middle World, and Upper World?
A: The Lower World is reached by traveling downward through an opening in the earth and is home to power animals and nature spirits. The Upper World is reached by ascending through the sky and is where teachers and ancestors reside. The Middle World mirrors ordinary reality and is used for finding lost objects or communicating with the spirits of living beings.
Q: How do I know if I have met a real spirit guide during a journey?
A: Genuine spirit guides appear consistently across multiple journeys, communicate with warmth and clarity, and offer guidance that proves helpful in your waking life. A common test from core shamanic practice is to ask the being to show itself from multiple angles. Trustworthy guides will comply without hostility or evasion.
Q: Can shamanic journeying help with anxiety or emotional healing?
A: Many practitioners report significant emotional relief through shamanic journeying. The practice can help you access the root causes of anxiety, process grief, and reconnect with parts of yourself that feel lost or disconnected. It complements but does not replace professional mental health care when needed.
Q: What is a power animal and how do I find mine?
A: A power animal is a spirit being in animal form that serves as your protector, guide, and source of personal power in shamanic practice. You find your power animal by journeying to the Lower World with the specific intention of meeting it. The animal that appears repeatedly and shows you friendliness is typically your power animal.
Q: Do I need to follow an indigenous tradition to practice shamanic journeying?
A: Core shamanism, as developed by anthropologist Michael Harner, distills the universal elements shared across shamanic cultures worldwide into a practice accessible to people of any background. You do not need to adopt a specific indigenous tradition, though respectful study of shamanic roots and cultural context is always encouraged.
Q: What should I do if nothing happens during my first journey?
A: A blank or quiet first journey is completely normal. Your mind may need several sessions to learn how to shift into the trance state. Keep practicing with consistent drumming, stay relaxed rather than forcing visions, and trust that your ability to perceive non-ordinary reality will develop with patience and repetition.
13. Sources and References
- Harner, Michael. The Way of the Shaman. Harper San Francisco, 1980. Foundational text on core shamanism and journeying technique.
- Ingerman, Sandra. Shamanic Journeying: A Beginner's Guide. Sounds True, 2008. Practical step-by-step instruction for new practitioners.
- Eliade, Mircea. Shamanism: Archaic Techniques of Ecstasy. Princeton University Press, 1964. Comprehensive academic study of shamanic practices across world cultures.
- Villoldo, Alberto. Shaman, Healer, Sage. Harmony Books, 2000. Explores shamanic healing practices of the Andes and Amazon.
- Maxfield, Melinda. "Effects of Rhythmic Drumming on EEG and Subjective Experience." Doctoral dissertation, Institute of Transpersonal Psychology, 1990. Research on drumming and theta brainwave states.
- Winkelman, Michael. Shamanism: A Biopsychosocial Paradigm of Consciousness and Healing. Praeger, 2010. Academic analysis of the neurological basis of shamanic trance.
- Cowan, Tom. Shamanism as a Spiritual Practice for Daily Life. Crossing Press, 1996. Accessible guide for integrating shamanic practices into modern living.
- Foundation for Shamanic Studies. "Core Shamanism Workshops and Training Programs." shamanism.org. Ongoing resource for education and community.
14. Related Articles
- How to Communicate with Angels: Prayer, Signs, and Meditation
- Spiritual Meditation Practices for Deep Inner Connection
- Spirit Animal Meaning Guide: Discover Your Animal Totem
- Third Eye Opening Techniques for Spiritual Vision
- Energy Healing for Beginners: Foundational Practices
- Guided Visualization Techniques for Spiritual Growth
- Sound Healing Frequencies: Ancient and Modern Approaches
Your journey begins with a single drumbeat. Shamanic journeying has carried human beings into the spirit world for tens of thousands of years, and the same doorway stands open for you right now. You do not need special gifts, expensive tools, or years of training to take your first step. You need a drum or a recording, a quiet space, a clear intention, and the willingness to trust what comes. Your power animal is already waiting. The Lower World is already there. All that remains is for you to close your eyes, let the rhythm carry you, and discover the vast, living reality that exists just beneath the surface of the ordinary world. Begin this week. Journey once. Write down what you find. Then journey again. The spirits are ready when you are.