Quick Answer
The meaning of meditation is the practice of training your attention and awareness to reach a state of mental clarity, emotional calm, and inner stillness. Rooted in traditions spanning 5,000 years, meditation bridges ancient spiritual wisdom and modern neuroscience. It includes techniques like mindfulness, mantra repetition, breathwork, and contemplative prayer.
Table of Contents
- The Meaning of Meditation: A Complete Definition
- Ancient Roots: Where Meditation Began
- Meditation Across Spiritual Traditions
- The Neuroscience of Meditation
- Types of Meditation Practice
- Meditation in Daily Life
- How to Start Meditating: A Practical Guide
- The Evolution of Meditation: Past, Present, and Future
- Frequently Asked Questions
Key Takeaways
- Meditation means training awareness: At its core, the meaning of meditation is the intentional practice of directing and refining attention to reach states of clarity, calm, and insight.
- 5,000 years of documented practice: From Vedic India and Buddhist monasteries to Taoist hermitages and Christian contemplative cells, meditation appears across every major spiritual tradition.
- Neuroscience confirms physical brain changes: Regular meditation increases gray matter density, shrinks the amygdala, and shifts brainwave patterns toward states of focused relaxation.
- Many paths, one destination: Mindfulness, mantra, visualization, loving-kindness, and body scan are all valid meditation forms, each suited to different temperaments and goals.
- 5 minutes daily is enough to begin: Consistency matters more than length. Short, daily practice builds stronger neural pathways than occasional long sessions.
Close your eyes for ten seconds. Notice the space between your thoughts. That sliver of quiet awareness, brief as it may be, is where meditation lives.
People search for the meaning of meditation for different reasons. Some arrive through chronic stress, hoping to calm a mind that refuses to stop racing. Others come through curiosity about spirituality, drawn by the contemplative practices they have read about in Buddhist or Hindu texts. A growing number find their way through science, persuaded by brain imaging studies that show meditation physically reshaping neural architecture.
Whatever brought you here, this guide will walk you through what meditation actually means, where it came from, what happens in the brain when you practice, and how to weave it into your own life. No mystical prerequisites required. No lotus position mandatory.
The Meaning of Meditation: A Complete Definition
The word "meditation" comes from the Latin meditari, meaning "to think, contemplate, or ponder." But this etymology only tells half the story. In Sanskrit, the closest term is dhyana, which points toward sustained, one-pointed attention and absorption. The Pali word bhavana, used in Buddhist traditions, translates as "cultivation" or "development." Each language reveals a different facet of the same gem.
The meaning of meditation, then, is not a single thing. It is a family of practices that share a common thread: the intentional training of awareness. Whether you are following your breath, repeating a mantra, scanning bodily sensations, or resting in open awareness, you are practicing meditation.
The Core of Meaning Meditation
Strip away all cultural packaging and meditation comes down to this: choosing where to place your attention, noticing when it drifts, and bringing it back. That cycle of focus, distraction, and return is not a sign of failure. It is the practice itself. Each return strengthens a circuit in the brain that governs self-regulation, emotional balance, and clarity of thought.
Modern psychology defines meditation as "a set of self-regulation practices that focus on training attention and awareness in order to bring mental processes under greater voluntary control." This definition, published in the American Psychologist, bridges the ancient and the scientific by honoring both the inner experience and the measurable outcomes.
For many practitioners, the meaning of meditation extends beyond mental training into spiritual territory. In these contexts, meditation becomes a way of connecting with consciousness itself, with the source of awareness that exists before and beneath thought. This is where practice meets mystery, and where personal experience becomes the only reliable teacher.
Ancient Roots: Where Meditation Began
Meditation did not appear suddenly in one place. It emerged independently across multiple cultures, suggesting something fundamental about human consciousness that reaches toward inner stillness when given the chance.
The Vedic Foundations (1500 - 500 BCE)
The earliest written references to meditation appear in the Vedas, the sacred texts of ancient India. The Rigveda mentions practices of inner contemplation, and the Upanishads (composed between 800 and 500 BCE) describe dhyana in vivid detail. These texts frame meditation as a method for realizing Atman (the individual soul) and its identity with Brahman (universal consciousness).
The Yoga Sutras of Patanjali, compiled around 400 CE but drawing on much older oral traditions, organized meditation into a systematic eightfold path. Dharana (concentration), dhyana (meditation), and samadhi (absorption) form the three inner limbs of this path. This framework continues to influence yoga and meditation practice today.
Buddhist Meditation (500 BCE onward)
Siddhartha Gautama, the historical Buddha, attained enlightenment through meditation around 500 BCE. His teachings gave rise to an enormous range of contemplative practices. Vipassana (insight meditation) trains practitioners to observe the impermanent nature of all phenomena. Samatha (calm abiding) cultivates deep concentration. Metta (loving-kindness) generates compassion that radiates outward in widening circles.
The Buddhist meditation traditions spread from India to Sri Lanka, China, Tibet, Japan, and Southeast Asia, adapting to each culture while preserving core principles. Zen Buddhism in Japan refined sitting meditation (zazen) into an art of radical simplicity. Tibetan Buddhism developed elaborate visualization practices involving deities, mandalas, and subtle energy channels.
A Timeline of Meditation History
| Period | Tradition | Key Practice |
|---|---|---|
| ~1500 BCE | Vedic India | Dhyana (meditative absorption) |
| ~500 BCE | Buddhism | Vipassana, Samatha, Metta |
| ~400 BCE | Taoism | Zuowang (sitting and forgetting) |
| ~300 CE | Christian Desert Fathers | Hesychasm, contemplative prayer |
| ~800 CE | Sufism | Dhikr (remembrance of God) |
| ~1200 CE | Zen Buddhism (Japan) | Zazen (seated meditation) |
| 1960s | Western secular | Transcendental Meditation |
| 1979 | Clinical mindfulness | MBSR (Kabat-Zinn) |
| 2000s | Neuroscience era | fMRI studies of meditating brains |
Taoist and Chinese Traditions
In China, meditation developed along two parallel tracks. Taoist practices like zuowang (sitting and forgetting) and neiguan (inner observation) aimed at harmonizing the practitioner with the Tao, the formless source of all existence. When Buddhism arrived in China around the 1st century CE, it merged with Taoist sensibilities to create Chan Buddhism, the precursor to Japanese Zen.
Qigong and tai chi, which combine movement with meditative awareness, also emerged from this Chinese tradition. These practices remind us that meditation does not always mean sitting still. Sometimes the body in motion becomes the vehicle for awareness.
Meditation Across Spiritual Traditions
One of the most striking things about the meaning of meditation is how universally it appears. Every major spiritual tradition developed some form of contemplative practice, often arriving at remarkably similar insights through entirely different paths.
Hindu Meditation
Hindu meditation encompasses a vast range of practices. Jnana yoga uses self-inquiry ("Who am I?") as a meditative tool. Bhakti yoga channels devotion through chanting and visualization. Raja yoga follows Patanjali's systematic eight limbs. Kundalini practices work with subtle energy centers (chakras) along the spine. The common goal is moksha, liberation from the cycle of birth and death.
Christian Contemplation
The Desert Fathers and Mothers of 3rd and 4th century Egypt developed the practice of hesychasm, an inner stillness sought through the repetition of the Jesus Prayer. Meister Eckhart, a 14th century German mystic, spoke of Gelassenheit (releasement), a letting go into divine emptiness that sounds remarkably Buddhist. Thomas Merton, the 20th century Trappist monk, actively explored connections between Christian contemplation and Zen.
Centering prayer, developed in the 1970s by Fathers Thomas Keating, William Meninger, and Basil Pennington, modernized this tradition for contemporary practitioners. It involves choosing a sacred word and silently returning to it whenever thoughts arise, a technique structurally identical to mantra meditation.
Islamic Sufism
Sufi dhikr (remembrance of God) uses rhythmic repetition of divine names and phrases to dissolve the ego and unite with the Beloved. Muraqaba (watchfulness) is the Sufi equivalent of mindfulness, a sustained inner observation that strips away layers of self-deception. The whirling dervishes of the Mevlevi order use spinning as a moving meditation, the body becoming a prayer.
The Universal Thread
Despite surface differences in language, symbolism, and theology, contemplative traditions worldwide converge on a shared insight: beneath the noise of ordinary thinking lies a deeper awareness that is calm, spacious, and profoundly alive. Meditation, in all its forms, is the practice of turning toward that awareness. The meaning of meditation, at its deepest level, may be the human recognition that we are more than our thoughts.
The Neuroscience of Meditation
For centuries, the only evidence for meditation's effects was experiential. Practitioners reported feeling calmer, clearer, more compassionate. Skeptics dismissed these reports as placebo or wishful thinking. Then neuroscience arrived with its brain scanners, and the conversation changed permanently.
What Happens Inside the Brain
When you meditate, your brain shifts from its default mode of scattered, self-referential thinking into a state of focused, present-moment awareness. Here is what researchers have observed:
Brainwave changes. During meditation, beta waves (associated with active, anxious thinking) decrease while alpha waves (relaxed alertness) and theta waves (deep meditative states) increase. Long-term meditators show elevated gamma wave activity, linked to heightened consciousness and insight.
Default mode network quieting. The default mode network (DMN) fires when your mind wanders, ruminates, or worries about the future. Meditation training reduces DMN activity, which is why regular meditators report less rumination and fewer intrusive thoughts.
Structural changes. A landmark 2011 Harvard study led by Sara Lazar found that eight weeks of mindfulness practice increased gray matter density in the hippocampus (learning and memory), the temporo-parietal junction (empathy and perspective-taking), and the posterior cingulate cortex (self-awareness). The amygdala, the brain's fear and threat center, actually shrank.
Clinical Research Highlights
| Study / Institution | Finding | Year |
|---|---|---|
| Harvard (Sara Lazar) | 8 weeks of MBSR increased hippocampal gray matter density | 2011 |
| Johns Hopkins (meta-analysis) | Mindfulness meditation matched antidepressants for anxiety and depression | 2014 |
| UCLA (Eileen Luders) | Long-term meditators showed increased cortical folding and connectivity | 2012 |
| Wake Forest University | Meditation reduced pain perception by 40% and pain unpleasantness by 57% | 2015 |
| University of Wisconsin (Richard Davidson) | Tibetan monks showed unprecedented gamma wave activity during compassion meditation | 2004 |
| JAMA Internal Medicine | Mindfulness meditation improved sleep quality comparable to sleep medication | 2015 |
The Dose-Response Relationship
Research consistently shows that meditation benefits follow a dose-response curve, similar to physical exercise. More practice generally produces stronger effects. However, the curve is steepest at the beginning. The jump from zero daily meditation to 10 minutes produces the most dramatic changes. Going from 10 to 20 minutes helps, but the incremental gains are smaller. This is encouraging news for beginners: you do not need to meditate for hours to experience real benefits.
Meditation and the Stress Response
One of the best-understood mechanisms involves the hypothalamic-pituitary-adrenal (HPA) axis, the body's central stress response system. Chronic stress keeps this system activated, flooding the body with cortisol. Over time, elevated cortisol damages the immune system, impairs memory, raises blood pressure, and accelerates aging.
Meditation directly counters this cascade. Regular practice lowers baseline cortisol levels, reduces inflammatory markers like C-reactive protein, and increases telomerase activity (the enzyme that protects chromosomes from aging). A 2013 study by researchers at the University of California, Davis, found that retreat meditators showed significantly higher telomerase activity than a control group, suggesting that meditation may slow biological aging at the cellular level.
Types of Meditation Practice
Understanding the meaning of meditation becomes more concrete when you see the variety of actual practices. Here are the major families of technique, each with its own strengths.
Mindfulness Meditation (Vipassana)
The most widely practiced form in the Western world. You sit quietly and observe whatever arises, thoughts, sensations, emotions, sounds, without trying to change anything. The attitude is one of curious, nonjudgmental watching. Mindfulness is the foundation of Jon Kabat-Zinn's Mindfulness-Based Stress Reduction (MBSR) program, which has been studied in over 700 clinical trials.
Concentration Meditation (Samatha)
You choose a single object of focus (the breath, a candle flame, a visual point) and hold your attention there. When the mind wanders, you bring it back. This builds the mental muscle of sustained attention, which serves as the foundation for deeper contemplative practices. Think of it as strength training for the attention system.
Mantra Meditation
You silently or audibly repeat a word, phrase, or sound. In Transcendental Meditation (TM), practitioners receive a personalized Sanskrit mantra. In Hindu traditions, "Om" or "So Hum" are commonly used. In Christian practice, the Jesus Prayer or a sacred word serves the same function. The repetition gives the mind something to do, gently replacing the usual chatter with a chosen vibration.
Loving-Kindness Meditation (Metta)
You systematically generate feelings of warmth and goodwill, first toward yourself, then toward loved ones, neutral people, difficult people, and finally all beings everywhere. Research shows that metta practice increases positive emotions, reduces self-criticism, and strengthens neural circuits associated with empathy. It is especially valuable for people who struggle with harsh inner dialogue.
Body Scan Meditation
You move attention slowly through the body, region by region, noticing sensations without trying to alter them. This practice develops interoception (the ability to sense your body's internal state), reduces chronic tension, and is particularly helpful for anxiety, insomnia, and chronic pain conditions.
Visualization and Guided Meditation
You create or follow a mental image, perhaps a healing light, a sacred landscape, or a symbolic journey. Tibetan Buddhist practices use intricate deity visualizations. Violet flame meditation works with a specific transmutation visualization. Guided meditations led by a teacher's voice offer structure for beginners.
A Simple 5-Minute Breath Meditation
Try this right now. Set a timer for 5 minutes.
- Sit comfortably with your spine upright but not rigid. Feet flat on the floor if in a chair.
- Close your eyes or lower your gaze to a point on the floor.
- Take three slow, deliberate breaths to settle in.
- Let your breathing return to its natural rhythm. Do not try to control it.
- Place your attention on the sensation of breath at the nostrils, chest, or belly. Pick whichever spot feels most vivid.
- When your mind wanders (it will), simply notice where it went, and gently return to the breath.
- When the timer sounds, take a moment to notice how you feel before opening your eyes.
That is meditation. Everything else is variation and refinement.
Movement-Based Meditation
Yoga, tai chi, qigong, walking meditation, and even drumming meditation use physical movement as the anchor for awareness. These practices are especially valuable for people who find sitting still difficult, those dealing with trauma stored in the body, or anyone who learns best through physical experience.
Sound-Based Meditation
Singing bowl meditation and sound healing use acoustic vibrations to entrain brainwave states and guide the mind into deeper awareness. The external sound provides a bridge between ordinary consciousness and meditative states, making these practices accessible for beginners who struggle with silence.
Meditation in Daily Life
Formal sitting practice is the foundation. But the real meaning of meditation reveals itself when awareness spills over into everyday activities. This is where practice stops being something you do for 10 minutes and becomes something you are throughout the day.
Mindful Eating
Eat one meal this week without screens, books, or conversation. Notice the colors on your plate. Feel the weight of the fork. Taste each bite as if it were new. This practice rewires the brain's reward system, increases satisfaction from smaller portions, and turns an ordinary activity into a sensory meditation.
Mindful Listening
In your next conversation, practice giving complete attention. Notice the impulse to plan your response while the other person is still talking. Let it go. Listen to the words, the tone, the pauses. This is meditation in relationship, and it transforms how people experience being heard by you.
Walking Meditation
Walk slowly, feeling each phase of the step: lifting, moving, placing, shifting weight. Thich Nhat Hanh, the Vietnamese Zen master, taught that every step can be a prayer. You do not need a special path. The hallway to your kitchen is sufficient.
The Micro-Meditation Toolkit
Build mindfulness practices into your existing routine with these 30-second anchors:
- Red light meditation: At every red light while driving, take three conscious breaths.
- Doorway pause: Each time you walk through a doorway, pause for one breath and arrive fully in the new room.
- Hand washing awareness: Feel the water temperature, the soap texture, the motion of your hands. 20 seconds of pure presence.
- First sip ritual: Before drinking your morning coffee or tea, hold the cup, feel the warmth, inhale the steam, and take the first sip with full attention.
- Gratitude breath: Before sleep, take three breaths and with each exhale silently name one thing from the day you are grateful for.
Meditation and Relationships
A regular meditation practice changes how you relate to other people. Research from Emory University found that compassion meditation increased activation in brain regions associated with empathy and emotional resonance. Meditators become better at reading emotional cues, less reactive during conflict, and more present in intimate connection.
This is not about becoming passive or emotionally flat. Meditation actually increases emotional range while giving you more choice in how you respond. The gap between stimulus and reaction widens. In that gap lies freedom, and better relationships.
How to Start Meditating: A Practical Guide
Understanding the meaning of meditation intellectually is one thing. Sitting down and doing it is another. Here is a straightforward path for beginners.
Choose Your Entry Point
Do not try to learn every technique at once. Pick one:
- For stress and anxiety: Start with breath-focused mindfulness
- For racing thoughts: Try mantra meditation (silently repeating a calming word)
- For self-criticism: Begin with loving-kindness (metta) practice
- For body tension: Use body scan meditation
- For spiritual exploration: Explore guided contemplative meditation
Set Up Your Space
You do not need a meditation room. A quiet corner works. A cushion on the floor, a chair, even the edge of your bed. Creating a sacred space can support your practice, but the only true requirement is a place where you will not be interrupted for a few minutes.
Start Small, Stay Consistent
Five minutes daily beats thirty minutes weekly. Building a daily meditation habit follows the same principles as any habit formation: attach it to an existing routine (after brushing your teeth, before breakfast), keep the barrier low (5 minutes, not 30), and track your consistency rather than your "performance."
Expect Resistance
Your mind will resist. You will feel restless, bored, suddenly remember urgent tasks, or conclude that you are "bad at meditating." This is completely normal. Every meditator in history has faced the same resistance. The practice is not about eliminating these experiences. It is about sitting with them and returning, again and again, to your chosen anchor.
Common Beginner Mistakes (and How to Avoid Them)
| Mistake | Reality | Solution |
|---|---|---|
| "I can't stop my thoughts" | Meditation is not about stopping thoughts. It is about changing your relationship to them. | Notice thoughts like clouds passing. Do not fight them. |
| "I fell asleep" | Falling asleep means you are sleep-deprived, not bad at meditating. | Meditate earlier in the day, sit upright, open eyes slightly. |
| "I don't feel anything special" | Most sessions are quiet and ordinary. Peak experiences are rare. | Track changes over weeks, not within individual sessions. |
| "I missed a day, so I quit" | Missing a day is normal. The practice is about returning, always. | When you miss a day, sit the next day. No guilt required. |
| "This technique doesn't work" | Give each technique at least two weeks before deciding. | Experiment with 2-3 styles. Choose the one that fits your temperament. |
The Evolution of Meditation: Past, Present, and Future
The meaning of meditation has never been static. It has evolved with human culture, adapting to each era's needs while preserving something essential about the inward turn of attention.
The Ancient Period: Spiritual Technology
For thousands of years, meditation existed exclusively within spiritual frameworks. It was a technology for enlightenment, liberation, or communion with the divine. Access was often restricted to monks, nuns, yogis, and initiates who devoted their lives to practice. The goal was not stress reduction. It was spiritual awakening.
The 1960s-1970s: East Meets West
Maharishi Mahesh Yogi introduced Transcendental Meditation to Western audiences in the 1960s. The Beatles' famous visit to his ashram in India brought meditation into mainstream cultural awareness. Zen masters like Shunryu Suzuki and Thich Nhat Hanh established practice centers in the United States. Suddenly, meditation was no longer exotic. It was accessible.
The 1980s-2000s: The Clinical Turn
Jon Kabat-Zinn's development of Mindfulness-Based Stress Reduction (MBSR) in 1979 at the University of Massachusetts Medical Center marked a turning point. By stripping Buddhist meditation of its religious language and packaging it as a clinical intervention, Kabat-Zinn made meditation acceptable to the medical establishment. MBSR is now offered in hospitals, veterans' centers, prisons, and corporate offices worldwide.
The 2010s-2020s: The Neuroscience Era
Brain imaging technology transformed meditation from a "soft" practice into a subject of hard science. Researchers at Harvard, Stanford, UCLA, and the University of Wisconsin produced study after study showing measurable changes in brain structure, immune function, gene expression, and even cellular aging. Meditation apps like Headspace, Calm, and Insight Timer brought guided practice to hundreds of millions of smartphones.
Where Meditation Is Heading
Several trends are shaping meditation's next chapter. Neurofeedback-assisted meditation uses real-time brain monitoring to accelerate learning. Virtual reality meditation creates immersive environments for practice. Research into psychedelic-assisted meditation explores intersections between altered states and contemplative traditions. And a growing integration movement is reconnecting secular mindfulness with its spiritual roots, recognizing that meaning meditation requires both scientific rigor and experiential depth.
Bridging Science and Spirit
The most exciting development may be the conversation between neuroscientists and experienced contemplatives. The Mind and Life Institute, co-founded by the Dalai Lama and neuroscientist Francisco Varela, brings researchers and monks into direct dialogue. These exchanges are producing insights that neither tradition could reach alone: the scientist maps the territory of the brain while the meditator maps the territory of consciousness. Together, they are building a more complete understanding of what it means to be human.
The Documented Benefits of Meditation
The benefits of meditation span physical health, mental health, cognitive performance, and relational well-being. Here is a summary of what the research supports:
Physical health: Lower blood pressure, reduced chronic pain, improved immune function, decreased inflammation, better sleep quality, slower cellular aging.
Mental health: Reduced symptoms of depression and anxiety, less emotional reactivity, better stress management, fewer symptoms of PTSD, reduced ADHD symptoms in adults.
Cognitive performance: Improved attention span, better working memory, enhanced creative thinking, greater cognitive flexibility, improved academic performance in students.
Relationships and well-being: Increased empathy and compassion, improved emotional regulation, greater life satisfaction, stronger sense of meaning and purpose, deeper capacity for presence with others.
Frequently Asked Questions
What is the true meaning of meditation?
The meaning of meditation is the intentional practice of training awareness and attention. It involves turning the mind inward to observe thoughts, sensations, and emotions without judgment. Across traditions, meditation is understood as a path to deeper self-knowledge, inner stillness, and connection with something beyond ordinary thinking.
Is meditation religious or spiritual?
Meditation can be both, neither, or either. While it has deep roots in Hindu, Buddhist, Taoist, and Christian contemplative traditions, modern secular meditation focuses purely on mental health benefits. You can practice meditation as a spiritual discipline, a clinical tool, or simply a way to reduce stress.
What does science say about meditation?
Neuroscience research shows that regular meditation changes brain structure and function. Studies using fMRI and EEG have documented increased gray matter density in areas linked to self-awareness, compassion, and memory. Research from Harvard, Johns Hopkins, and other institutions confirms measurable reductions in cortisol, blood pressure, and anxiety symptoms.
How long should a beginner meditate?
Beginners benefit most from starting with just 5 to 10 minutes per day. Consistency matters more than duration. A daily 5-minute practice builds stronger neural pathways than an occasional 30-minute session.
What is the difference between meditation and mindfulness?
Mindfulness is a specific type of meditation that focuses on present-moment awareness. Meditation is the broader umbrella term that includes mindfulness along with many other practices like transcendental meditation, loving-kindness, visualization, and mantra repetition.
Can meditation help with anxiety and depression?
Yes. Clinical research, including a major 2014 Johns Hopkins meta-analysis, found that mindfulness meditation produced effect sizes comparable to antidepressants for anxiety and depression. The practice helps by interrupting repetitive thought loops and strengthening prefrontal cortex regulation of the amygdala.
What are the oldest forms of meditation?
The oldest documented meditation practices come from the Hindu Vedic traditions of India, dating to roughly 1500 BCE. The Upanishads describe dhyana (meditative absorption) in detail. Buddhist meditation practices emerged around 500 BCE.
Do I need to sit cross-legged to meditate?
No. While the cross-legged lotus position is iconic, effective meditation happens in any comfortable position. You can sit in a chair with feet flat on the floor, kneel with a cushion, lie down, or practice walking meditation. The key is a stable, relaxed posture that allows free breathing and sustained attention.
What happens to the brain during meditation?
During meditation, brain activity shifts from beta waves (active thinking) toward alpha and theta waves (relaxation and deep focus). The default mode network becomes quieter. Blood flow increases to the prefrontal cortex. Over time, the amygdala physically shrinks while the hippocampus grows denser.
Is meditation the same as prayer?
Prayer and meditation overlap but are not identical. Prayer typically involves communication directed toward a deity or higher power. Meditation generally involves inward observation and stillness. Many spiritual practitioners use both as complementary tools.
Your Practice Begins Now
The meaning of meditation is not something you learn from an article. It is something you discover through practice. Every tradition, every neuroscience study, every teacher points toward the same truth: the only way to understand meditation is to sit down and do it. Start with five minutes. Start with one breath. The practice will teach you everything else. You already carry the awareness that meditation reveals. You have always had it. Now you know where to look.
Sources & References
- Lazar, S.W., et al. "Meditation experience is associated with increased cortical thickness." Neuroreport, 16(17), 1893-1897 (2005).
- Hölzel, B.K., et al. "Mindfulness practice leads to increases in regional brain gray matter density." Psychiatry Research: Neuroimaging, 191(1), 36-43 (2011).
- Goyal, M., et al. "Meditation programs for psychological stress and well-being: A systematic review and meta-analysis." JAMA Internal Medicine, 174(3), 357-368 (2014).
- Lutz, A., et al. "Long-term meditators self-induce high-amplitude gamma synchrony during mental practice." Proceedings of the National Academy of Sciences, 101(46), 16369-16373 (2004).
- Jacobs, T.L., et al. "Intensive meditation training, immune cell telomerase activity, and psychological mediators." Psychoneuroendocrinology, 36(5), 664-681 (2011).
- Kabat-Zinn, J. Full Catastrophe Living: Using the Wisdom of Your Body and Mind to Face Stress, Pain, and Illness. Bantam Books (2013).
- Walsh, R. & Shapiro, S.L. "The meeting of meditative disciplines and Western psychology." American Psychologist, 61(3), 227-239 (2006).
- Luders, E., et al. "The underlying anatomical correlates of long-term meditation." NeuroImage, 45(3), 672-678 (2009).
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